Disappearing Acts: Spectacles of Gender and Nationalism in Argentina's "dirty War"In Disappearing Acts, Diana Taylor looks at how national identity is shaped, gendered, and contested through spectacle and spectatorship. The specific identity in question is that of Argentina, and Taylor’s focus is directed toward the years 1976 to 1983 in which the Argentine armed forces were pitted against the Argentine people in that nation’s "Dirty War." Combining feminism, cultural studies, and performance theory, Taylor analyzes the political spectacles that comprised the war—concentration camps, torture, "disappearances"—as well as the rise of theatrical productions, demonstrations, and other performative practices that attempted to resist and subvert the Argentine military. Taylor uses performance theory to explore how public spectacle both builds and dismantles a sense of national and gender identity. Here, nation is understood as a product of communal "imaginings" that are rehearsed, written, and staged—and spectacle is the desiring machine at work in those imaginings. Taylor argues that the founding scenario of Argentineness stages the struggle for national identity as a battle between men—fought on, over, and through the feminine body of the Motherland. She shows how the military’s representations of itself as the model of national authenticity established the parameters of the conflict in the 70s and 80s, feminized the enemy, and positioned the public—limiting its ability to respond. Those who challenged the dictatorship, from the Mothers of the Plaza de Mayo to progressive theater practitioners, found themselves in what Taylor describes as "bad scripts." Describing the images, myths, performances, and explanatory narratives that have informed Argentina’s national drama, Disappearing Acts offers a telling analysis of the aesthetics of violence and the disappearance of civil society during Argentina’s spectacle of terror. |
Vanuit het boek
Resultaten 1-3 van 57
Pagina 5
Was she , like the female captive of the Argentine stag film El Satario ( ca . 1907 –
12 ) , just carried away by a horny devil ? Was this merely one more macho
fantasy of sadomasochism projected yet again onto a social ( female ) “ body , "
or a ...
Was she , like the female captive of the Argentine stag film El Satario ( ca . 1907 –
12 ) , just carried away by a horny devil ? Was this merely one more macho
fantasy of sadomasochism projected yet again onto a social ( female ) “ body , "
or a ...
Pagina 155
What does it suggest about the male torturers who received sexual gratification
from probing male and female bodies ? Would they perceive this as homosexual
desire ? And who was the new being born of this torture - as - birthing process ?
What does it suggest about the male torturers who received sexual gratification
from probing male and female bodies ? Would they perceive this as homosexual
desire ? And who was the new being born of this torture - as - birthing process ?
Pagina 239
This strategy of protecting political content behind or within the context of female
sexual exploitation was not new to the period . The eminent filmmaker Adolfo
Aristarain , who directed Time for Revenge in 1981 , admitted to doing the same .
This strategy of protecting political content behind or within the context of female
sexual exploitation was not new to the period . The eminent filmmaker Adolfo
Aristarain , who directed Time for Revenge in 1981 , admitted to doing the same .
Wat mensen zeggen - Een review schrijven
We hebben geen reviews gevonden op de gebruikelijke plaatsen.
Inhoudsopgave
Gendering the National Self | 29 |
Military Males Bad Women and a Dirty Dirty War | 59 |
Performing | 91 |
Copyright | |
3 andere gedeelten niet weergegeven
Overige edities - Alles weergeven
Disappearing Acts: Spectacles of Gender and Nationalism in Argentina's ... Diana Taylor Gedeeltelijke weergave - 1997 |
Disappearing Acts: Spectacles of Gender and Nationalism in Argentina's ... Diana Taylor Geen voorbeeld beschikbaar - 1997 |
Veelvoorkomende woorden en zinsdelen
active allowed Argentine armed asked associated atrocity audience authority became become body Buenos Aires called civil claimed continue cultural dangerous death desire Dirty Dirty War disappeared drama Evita example fact fear feel female feminine feminized figure forces function Gambaro gender happened historical human identity individual junta Latin leaders live look Madres male means military military's misogyny mothers movement nature notes object organized pain participate Partnoy Patria performance Perón person play Plaza pleasure political population position presented production represent representation resistance role seems sense sexual silence social society soldier space speak spectacle spectators staged story struggle subversives suggests Teatro Abierto terror theatre theatrical tion torture turn victims violence visible watching woman women writing