Disappearing Acts: Spectacles of Gender and Nationalism in Argentina's "dirty War"In Disappearing Acts, Diana Taylor looks at how national identity is shaped, gendered, and contested through spectacle and spectatorship. The specific identity in question is that of Argentina, and Taylor’s focus is directed toward the years 1976 to 1983 in which the Argentine armed forces were pitted against the Argentine people in that nation’s "Dirty War." Combining feminism, cultural studies, and performance theory, Taylor analyzes the political spectacles that comprised the war—concentration camps, torture, "disappearances"—as well as the rise of theatrical productions, demonstrations, and other performative practices that attempted to resist and subvert the Argentine military. Taylor uses performance theory to explore how public spectacle both builds and dismantles a sense of national and gender identity. Here, nation is understood as a product of communal "imaginings" that are rehearsed, written, and staged—and spectacle is the desiring machine at work in those imaginings. Taylor argues that the founding scenario of Argentineness stages the struggle for national identity as a battle between men—fought on, over, and through the feminine body of the Motherland. She shows how the military’s representations of itself as the model of national authenticity established the parameters of the conflict in the 70s and 80s, feminized the enemy, and positioned the public—limiting its ability to respond. Those who challenged the dictatorship, from the Mothers of the Plaza de Mayo to progressive theater practitioners, found themselves in what Taylor describes as "bad scripts." Describing the images, myths, performances, and explanatory narratives that have informed Argentina’s national drama, Disappearing Acts offers a telling analysis of the aesthetics of violence and the disappearance of civil society during Argentina’s spectacle of terror. |
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Pagina 130
The amplification of torture , through which twenty victims can paralyze an entire
community or country , functions by means of its theatricality . Confronted with the
reality of torture , our tendency as audience is to identify with the victim .
The amplification of torture , through which twenty victims can paralyze an entire
community or country , functions by means of its theatricality . Confronted with the
reality of torture , our tendency as audience is to identify with the victim .
Pagina 155
In the act of torture , the torturer placed the victim ' s pain into a narrative — the
victim yearned for wholeness and unity with ... Argentine torturers , it goes without
saying , did not consider themselves homosexual for raping their male victims .
In the act of torture , the torturer placed the victim ' s pain into a narrative — the
victim yearned for wholeness and unity with ... Argentine torturers , it goes without
saying , did not consider themselves homosexual for raping their male victims .
Pagina 157
The tortured bodies of the victims were necessary . They made a difference in
that they ... The bodies were not only written into the narrative , the narrative was
branded and marked on the body of the victim . The practice of torture marks the ...
The tortured bodies of the victims were necessary . They made a difference in
that they ... The bodies were not only written into the narrative , the narrative was
branded and marked on the body of the victim . The practice of torture marks the ...
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Inhoudsopgave
Gendering the National Self | 29 |
Military Males Bad Women and a Dirty Dirty War | 59 |
Performing | 91 |
Copyright | |
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Disappearing Acts: Spectacles of Gender and Nationalism in Argentina's ... Diana Taylor Gedeeltelijke weergave - 1997 |
Disappearing Acts: Spectacles of Gender and Nationalism in Argentina's ... Diana Taylor Geen voorbeeld beschikbaar - 1997 |
Veelvoorkomende woorden en zinsdelen
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