What Constitutes the State?AMS Press, 1846 - 59 pagina's |
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What Constitutes the State?: A Lecture Delivered Before the Young Men's ... Henry James Volledige weergave - 1846 |
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accordingly acknowledge alike apostasy aspect become bosom brutality brute called cern charity Christian church CITY OF ALBANY claim commands condition consequently constitutive Law creative unity Creator degrade Deity deny destiny distinctive distinguishes divine and universal divine Love doctrine earth essential or creative essential unity eternal evil exhibit fact fell among thieves fellows fidelity fulfilment governmental polities heart heaven hell HENRY JAMES highest homage honor human society Idolatry individual individual pursuit infinite inflow Lecture limited love the neighbor manifestation manity ment merely political mind moral unity nation natural evils neces neigh neighborly love obligation orthodox outward Paganism parable persons phasis phenomenon principles purely pursuit race reason reception relations represent requisite self-love selfish sentiment of duty sequently social constitution social or moral stands stitution stultify subdue sword thing thou tical tion treason true truth tural tween Unitarians unity of man's unto versal voluntary compact wherewith whig word
Populaire passages
Pagina 52 - And went to him, and bound up his wounds, pouring in oil and wine ; and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow, when he departed, he took out two pence, and gave them to the host, and said unto him ; Take care of him 5 and whatsoever thou spendest more when I come again, I will repay thee.
Pagina 52 - And by chance there came down a certain priest that way ; and when he saw him he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
Pagina 52 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Pagina 52 - Samaritan, as he journeyed, came where he was. And when he saw him he had compassion on him and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence and gave them to the host, and said unto him, 'Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Pagina 52 - And behold a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life ? He said unto him, What is written in the law ? How readest thou ? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind ; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live.
Pagina 56 - He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Pagina 59 - ... Law-giver, while the penitent is pardoned, or in some other principle, orthodoxy requires only that we should believe in the necessity, and ascribe to Christ's death our salvation and the glory of it." He had just before said : " All that is essential to orthodoxy, in respect to the vital doctrine of atonement, is that we should ascribe the salvation of man to something which Christ has accomplished by his incarnation and sufferings, and without which salvation would be impossible...
Pagina 59 - The system of truth, so denominated, is indeed what it was in substance, but not in form. The science of theology has made great advances since the Unitarian controversy began, and was nearly concluded in this country. New philosophical theories have made plain and unobjectionable to reason those doctrines of the Orthodox, from which, owing to bungling explanations, the common sense of Unitarians revolted. Some obstacles to their restoration have also been removed by the comparatively light estimation...
Pagina 59 - ... sense of Unitarians revolted. Some obstacles to their restoration have also been removed by the comparatively light estimation in which the orthodox have come to hold the philosophy of dogmatic theology. Hypotheses relating to the mode of divine existence', to the origin of evil, to the atonement, to regeneration and the nature of human depravity, designed to make these doctrines clear to reason, but adapted more or less to obscure them, are now recognized by the orthodox as mere philosophical...
Pagina 30 - But we may give all our goods to feed the poor, and our bodies to be burned, and yet be strangers to the only true religion.