 And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.  Francis Bacon of Verulam, tr. by J. Oxenford - Pagina 184door Ernst Kuno B. Fischer - 1857Volledige weergave - Over dit boek
 | Horace - 1766 - 282 pagina’s
...it;" who gives it• as the effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea of Lord Bacon, is... | |
 | Horace - 1776 - 280 pagina’s
...of it; who gives it as the efiential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE K 4 NATURE NATURE OF THINGS. For to gratify the defires of the mind, is to PLEASE : Pleafurj then,... | |
 | Richard Hurd - 1811 - 374 pagina’s
...of it ; who gives it as the essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the B 2 I idea of Lord Bacon,... | |
 | Leigh Hunt - 1815 - 160 pagina’s
...some participation of divineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason...buckle and bow the mind unto the nature of things." BACON. SOME ACCOUNT OF THE ORIGIN % NATURE OF MASKS. As the species of dramatic production called a... | |
 | Francis Bacon (visct. St. Albans.) - 1819 - 648 pagina’s
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason...buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined also... | |
 | 1843 - 706 pagina’s
...appeareth, poesy serveth and conferreth to magnanimity, morality, and to delectation. And, therefore, it was ever thought to have some participation of divineness,...buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music of such words, it seems like... | |
 | Francis Bacon - 1824 - 642 pagina’s
...because it doth raise and erect the mind, by submitting the shows of things to the desires of thfe mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined also... | |
 | George Walker - 1825 - 668 pagina’s
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason...buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined also... | |
 | Francis Bacon - 1825 - 432 pagina’s
...participation of divineness, because it doth raise and erect _the mindj by submitting the shews of things to the desires of the mind ; whereas reason...buckle and bow the mind unto the nature of things. * And we see, that by these insinuations and congruities with man's nature and pleasure, joined also... | |
 | Francis Bacon - 1825 - 524 pagina’s
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.* Poesy joined with music hath had access and estimation in rude times and... | |
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