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Upon withdrawing into my room after dinner, I was secretly touched with compassion towards the honest gentleman that had dined with us; and could not but consider, with a great deal of concern, how so good an heart, and such busy hands, were wholly employed in trifles; that so much humanity should be so little beneficial to others, and so much industry so little advantageous to himself. The same temper of mind, and application to affairs, might have recommended him to the public esteem, and have raised his fortune in another station of life. What good to his country, or him- 10 self, might not a trader or merchant have done with such useful, though ordinary, qualifications?

Will. Wimble's is the case of many a younger brother of a great family, who had rather see their children starve like gentlemen, than thrive in a trade or profession that is beneath their quality. This humour fills several parts of Europe with pride and beggary. It is the happiness of a trading nation, like ours, that the younger sons, though incapable of any liberal art or profession, may be placed in such a way of life, as may perhaps enable them to vie with 20 the best of their family: accordingly, we find several citizens that were launched into the world with narrow fortunes, rising by an honest industry to greater estates than those of their elder brothers. It is not improbable but Will. was formerly tried at divinity, law, or physic; and that finding his genius did not lie that way, his parents gave him up at length to his own inventions. But certainly, however improper he might have been for studies of a higher nature, he was perfectly well turned for the occupations of trade and

commerce.

30

No. 119.]

XVI. RURAL MANNERS.

Tuesday, July 17, 1711.

[Addison.

Urbem quam dicunt Roman, Meliboe, putavi,
Stultus ego huic nostrae similem.-Virg. Ecl. i. 20.

The city men call Rome, unskilful clown,

I thought resembled this our humble town.-Warton.

THE first and most obvious reflections which arise in a man who changes the city for the country, are upon the different manners of the people whom he meets with in those two different scenes of life. By manners I do not mean morals, but behaviour and good breeding, as they shew themselves in 10 the town and in the country.

And here, in the first place, I must observe a very great revolution that has happened in this article of good-breeding. Several obliging deferences, condescensions, and submissions, with many outward forms and ceremonies that accompany them, were first of all brought up among the politer part of mankind, who lived in courts and cities, and distinguished themselves from the rustic part of the species (who on all occasions acted bluntly and naturally) by such a mutual complaisance and intercourse of civilities. These forms of con20 versation by degrees multiplied and grew troublesome; the modish world found too great a constraint in them, and have therefore thrown most of them aside. Conversation, like the Romish religion, was so encumbered with show and ceremony, that it stood in need of a reformation to retrench its superfluities, and restore its natural good sense and beauty. At present, therefore, an unconstrained carriage, and a certain openness of behaviour, are the height of good-breeding. The fashionable world is grown free and easy; our manners sit more loose upon us; nothing is so modish as an agreeable 30 negligence. In a word, good-breeding shows itself most, where to an ordinary eye it appears the least.

If after this we look on the people of mode in the country, we find in them the manners of the last age. They have no sooner fetched themselves up to the fashion of a polite world, but the town has dropped them, and are nearer to the first stage of nature, than to those refinements which formerly reigned in the court, and still prevail in the country. One may now know a man that never conversed in the world by his excess of good-breeding. A polite country squire shall make you as many bows in half an hour, as would serve a courtier for a week. There is infinitely more to do about 10 place and precedency in a meeting of justice's wives, than in an assembly of duchesses.

This rural politeness is very troublesome to a man of my temper, who generally takes the chair that is next me, and walks first or last, in the front or in the rear, as chance directs. I have known my friend Sir Roger's dinner almost cold before the company could adjust the ceremonial, and be prevailed upon to sit down; and have heartily pitied my old friend when I have seen him forced to pick and cull his guests, as they sat at the several parts of his table, that he 20 might drink their healths according to their respective ranks and qualities. Honest Will. Wimble, who I should have thought had been altogether uninfected with ceremony, gives me abundance of trouble in this particular. Though he has been fishing all the morning, he will not help himself at dinner till I am served. When we are going out of the hall, he runs behind me; and last night, as we were walking in the fields, stopped short at a stile till I came up to it, and upon my making signs to him to get over, told me, with a serious smile, that sure I believed they had no manners in 30 the country.

There has happened another revolution in the point of good-breeding, which relates to the conversation among men of mode, and which I cannot but look upon as very extraordinary. It was certainly one of the first distinctions of a well-bred man, to express everything that had the most

remote appearance of being obscene in modest terms and distant phrases; whilst the clown, who had no such delicacy of conception and expression, clothed his ideas in those plain homely terms that are the most obvious and natural. This kind of good manners was perhaps carried to an excess, so as to make conversation too stiff, formal, and precise; for which reason (as hypocrisy in one age is generally succeeded by atheism in another) conversation is in a great measure relapsed into the first extreme; so that at present several of 10 our men of the town, and particularly those who have been polished in France, make use of the most coarse uncivilized words in our language, and utter themselves often in such a manner as a clown would blush to hear.

This infamous piece of good-breeding, which reigns among the coxcombs of the town, has not yet made its way into the country; and as it is impossible for such an irrational way of conversation to last long among a people that makes any profession of religion, or show of modesty, if the country gentlemen get it, they will certainly be left in the lurch. 20 Their good-b g will come too late to them, and they will be thought arcel of lewd clowns, while they fancy themselves talking gether like men of wit and pleasure. As the two points of good-breeding, which I have hitherto insisted upon, regard behaviour and conversation, there is a third which turns upon dress. In this too the country are very much behindhand. The rural beaus are not yet got out of the fashion that took place at the time of the Revolution, but ride about the country in red coats and laced hats; while the women in many parts are still trying to outvie one 30 another in the height of their head-dresses.

But a friend of mine, who is now upon the western circuit, having promised to give me an account of the several modes and fashions that prevail in the different parts of the nation through which he passes, I shall defer the enlarging upon this last topic till I have received a letter from him, which I expect every post.

No. 122.]

XVII. SIR ROGER AT THE ASSIZES.

Friday, July 20, 1711.

[Addison.

Comes jucundus in via pro vehiculo est.-Publ. Syr. frag.

An agreeable companion upon the road is as good as a coach

A MAN's first care should be to avoid the reproaches of his own heart; his next, to escape the censures of the world: if the last interferes with the former, it ought to be entirely neglected; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public: a man is more sure of his conduct, when the verdict which he passes upon his own behaviour is thus warranted and confirmed by 10 the opinion of all that know him.

My worthy friend Sir Roger is one of those who is not only at peace within himself, but beloved and esteemed by all about him. He receives a suitable tribute for his universal benevolence to mankind, in the returns of affection and goodwill which are paid him by every one that lives within his neighbourhood. I lately met with two or three odd instances of that general respect which is shown to the good old knight. He would needs carry Will. Wimble and myself with him to the country assizes as we were upon the road, 20 Will. Wimble joined a couple of plain men who rid before us, and conversed with them for some time; during which my friend Sir Roger acquainted me with their characters.

The first of them, says he, that hath a spaniel by his side, is a yeoman of about a hundred pounds a year, an honest man he is just within the game act, and qualified to kill an hare or a pheasant: he knocks down a dinner with his gun twice or thrice a week; and by that means lives much cheaper than those who have not so good an estate as himself. He would be a good neighbour if he did not destroy 30

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