Weel! I buckled wi' Meg, an' the bly the honeymoon | "Gin ye canna get berries, put up wi' the hools;" dune, But tent me, lad, I can do better, do better, Her proverb I counted a' blether, Neist week she was cryed wi' my feyther! JOHN R. MACDUFF. vacant by the death of Principal Macfarlan; but this charge, although one of the few prizes in the Church of Scotland, he declined to accept, through attachment to the congregation among whom he laboured. REV. JOHN R. MACDUFF, D.D., is the second | terial charge of the Cathedral of that city, son of Alexander Macduff of Bonhard, Perthshire, where he was born in 1818. He received the principal part of his education at the Highschool of Edinburgh, and then studied for the Church in the University of that city, being for three years a student of the illustrious Dr. Chalmers. He was licensed as a minister of the Established Church in 1842, and the same year received the charge of the parish of Kettins in Forfarshire. He was afterwards removed to the parish of St. Madoes in Perthshire, and from thence was translated to one of the west-end churches in Glasgow, where he ministered for fifteen years, and became well known as one of the most talented preachers in the Church. Dr. Macduff received the degree of D.D. from both the universities of Glasgow and New York. Whilst in Glasgow, he was presented by the Crown to the minis- | In 1871 Dr. Macduff resigned the laborious duties of a city clergyman, and has since resided in England, devoting himself to religious authorship. For many years no writer has been more popular in this department of literature. His Memories of Patmos, Sunsets on the Hebrew Mountains, Memories of Bethany, and many other religious works, are highly appreciated on both sides of the Atlantic, and are stated to have attained a circulation of a million and a half. In 1875 he issued a volume of poetry entitled The Gates of Praise, from which we make the following selections, which fully establish his claim to a place in our Collection. IN MEMORIAM: THE PRINCE CONSORT. Balmoral, 14th Dec. 1861. Go silence your pibrochs; go sound the wild Ye dumb mountain mourners, how fondly he coronach; Wail loudest dirges o'er mountain and vale: The Chief of our chieftains lies silent and shrouded, loved you! In glory of sunshine or grandeur of gloom: Your carpets of heather, your jungles of bracken, The Prince of the land, and the pride of the The plumes of your rock-pines, the gold of Gael! This morning our hill-tops were gloomy with mist-clouds, They curtained each crag, and then melted in rain: It was Nature attired in her garments of sack- And weeping for him she shall ne'er see again. your broom! Begin the plaint moaning, ye forests of For yours are the corries his eyes first beheld: The straths of Breadalbane-the woods of Dun- CHITAMBO, May 1st, 1873; As the waves of life were ebbing, This the chill Lofuko's water?" 1 "Master"--the name by which they addressed him. Nursing like a tender daughter;"We are near the Mulilamo, We are in Chitambo's village, Then he sank in broken slumber; Forth he speeds to faithful Susi, Rousing him from fitful slumber; "Come to Bwana-follow quickly, Chumal, come with all our number!" Hastily they ran together, Entering the silent shieling, There they gazed upon the dead man To his God devoutly kneeling! "Hush! our master still is praying," For they deemed they were mistaken, Thinking he had slept from weakness, And would by-and-by awaken. "Yet, come, feel how cold his cheek is; Matthew! can you hear no breathing? Has the forehead ceased its throbbing? And the chest its cruel heaving?" Yes, indeed, it all was over; Pain, unrest, and toil are ended; He has gone to meet his kindred, Spirit hath with spirit blended: On Almighty strength, the hero In the hour of death reposes; Prayer began his noble warfare, And with prayer the battle closes. He has gone to get the welcome, "Good and faithful servant enter;" Summon in no hirèd minstrels, AFRICA! be his lamenter. As "All Israel" mourned for Samuel, Let your millions, broken-hearted, Gather round in tears and sackcloth, And bewail the Great Departed! Within England's reverend minster, Proud custodier of the ages, Resting-place of kings and princes, Poets, heroes, statesmen, sages; Every head is bowed in silence As the mourner's tread is sounding; Strange, unwonted is the homage Of the tear-dimmed crowd surrounding. Who this honoured entrant? counted Worthy of these precincts hoary; Brotherhood assigned with sleepers "Each one lying in his glory?" 'Tis the good man we have gazed on On his desert bier reposing, Tender children of his wanderings Closing eyes and limbs composing. When the burst of grief was over, And the public days to mourn him, Through a thousand miles of desert These his faithful sons had borne him. Only, first the clamant favour AFRICA had made with weeping, "If you will his dust to England, Let his heart be in my keeping!" It was done:-the lowly casket Safe was laid beneath a mvula;1 Then the funeral cortege slowly Wended towards the Luapula. Over sandy wastes they traversed, Scorning toil or leagues to measure; Bating heart or hope no moment, On they bore their priceless treasure. In that ancient fane are gathered Men of every clime and order, Brothers from his native Clydesdale, Clansmen from beyond the border: Best and choicest sons of England 1 A large tree standing by the place, and on which Jacob Wainwright carved the name and date of death. By befitting lips were spoken. In the common grief are sharing, "All the creeds" these aisles are thronging; Now the obsequies are over: Who among the favoured listeners Silent then the strains of music; And amid a hush unbroken, Lofty words of panegyric 1 Isa. xxxi. 1, 2. The anthem selected. 2 The well-known paraphrase, placed at the end of Scottish Bibles, and so peculiarly appropriate to the occasion "O God of Bethel, by whose hand Thy people still are fed; Who through this weary 1ilgrimage "O spread thy covering wings around Rites are ended:- and the "Dead March," FAREWELL TO PALESTINE. Panias, Mount Hermon, April 3, 1867. Though many be the shores and lands My pilgrim steps have wandered o'er, From Alpine heights to classic lands;Oh, never have I felt before The effort, to pronounce farewell Yet, not thy outward form can claim Dare I conceal the inward taunt, In vain I looked for limpid rills, Greater your charms, ye streams of home, Or Kishon, by whose crimsoned tide What are the hills of Ephraim bared, What Moab's sombre mountain-chain, |