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But hush!-the one absorbing thought
Transfigures all the passing scene,
And makes the present time forgot
In musing what the past has been:-

Here patriarchs lived, here prophets trod,
Here angels on their errands sped;
The home of sainted men of God,
The resting-place of holy dead!

More wondrous still:-on these same hills
The eye of God incarnate fell;

He walked these paths, He drank these rills,
He sat Him by yon wayside well.

Oft by that Kedron brook He heard
The rustle of its olives gray,
Or carol of the matin-bird
Which greeted the first eastern ray.

In Temple court or noisy street,
When wearied with the wrangling cry,
How oft he found a calm retreat
In thee, thrice-hallowed Bethany:
Watching the evening shadows fall,
Or glow of sunbeam from the west,
Transmuting Moab's mountain-wall
Into a blaze of amethyst.

Or thou, Gennesaret! favoured lake,
How fragrant with His presence still:
The deeds of love-the words He spake
Graved on thy shores indelible!

Thy green hills oft were altar-stairs
Up which his weary footsteps trod,
For morning praise and midnight prayers,
Away from man, alone with God.

He loved the flowers which fringed thy sca,
He trod thy groves of stately palm,

Thy carpets of anemone,

Thy vine-clad hills, and bowers of balm.

Enough. With kindred interest teems
Each scene, where'er I gaze around:
The land throughout a Bethel seems,
And "every place is hallowed ground."

Adieu! each shrine of holy thought.
Each ruined heap-each storied “Tel.”
Forget-me-not,"
I pluck the last "
And now I take a fond farewell!

To-night, on Hermon's northern brow,
The stars upon our tents shall shine;
Set up the stone! record the vow!
"Forget thee, never-Palestine!"

The lifelong wish and dream to see
Thy blessed acres, God has given:
A lingering tear I drop to thee,
Thou earthly vestibule of heaven!

NATURE'S HYMN.

Let everything that hath breath praise the Lord."-Psalm cl. 6.

Praice Him, O praise Him, ye ministering seraphim!

Praise ye Jehovah enthroned on high:
Awake every harp, ye archangels, and tell of
Him

Shrouded in glory, yet graciously nigh.

Praise Him, bright sun, in the glow of thy splendour;

Praise Him, thou moon, silver queen of the night;

Ye stars, who like virgin retainers attend her, O praise the great Lord who hath robed you with light!

Praise Him, O praise Him, ye soft-flowing fountains,

Amid the lone valleys go murmur your song: Uplift the loud anthem, ye thunder-voiced mountains,

Let peak answer peak and re-echo the song!

Ye forests--ye need no cathedral of marble, No Thurifer's censer to perfume your shrine; Your own winged choirs will His praises best warble,

Your woodland flowers scatter sweet incense divine!

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For you I grieve, but for myself I only can rejoice:

Oh, do not weep-for short the time our parting is to be:

We shall meet in the City of the
Crystal Sea.

"I hoped to live for longer years, and even now I seem

At times to think this death-bed is but a passing dream:

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bunch of holly berrics, and my plant of maiden hair;

I gladly would have lengthened out my child. You can take her still these little things as

hood's sunny years,

I never liked to hear this earth miscalled a vale of tears.

As winter came and winter went, I never seemed to tire,

keepsakes sent by me,

When I've left you for the City of the Crystal Sea.

"Oh! often have I thought, too, when not so strong as now,

As merrily our voices rang around the parlour When age would overtake you with wrinkles

fire;

on your brow,

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Will one day in His own bright world come all "Yes, I'm going to a region which is ever fair

to be revealed; Yes, all that now is dark to us, we then shall clearly see,

In the light of the City of the
Crystal Sea.

"When first upon a couch of pain my throbbing head was laid,

That God might raise me up again, how fervently I prayed;

But He, perhaps, foresaw too well the briar and the thorn,

Which might, like other wand'ring sheep, my straying feet have torn;

Too surely would His wisdom know, that with a longer life

I might have proved unequal for the battle and the strife,

And therefore the unanswered prayer was all in love to me,

So He took me to the City of the
Crystal Sea.

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JOHN CAMPBELL SHAIRP.

A recent writer in St. James's Magazine remarks:-" Principal Shairp and Professor Blackie are two excellent instances of combined scholarship and independent originality. When Principal Shairp was professor of Huma

valued, next to his range and accuracy, was his extempore translation, into glowing English prose, of some flowing ore rotundo passage from one of the poets. Lucretius, Horace, and Juvenal were all thus covered with glory, but the charming metaphors and the tender descriptions of Virgil were treated with special sympathetic touch and delicate grace. As an instance, we may mention the simile in the fifth book of the Eneid, line 213, where a pigeon is described as fluttering out of a cave, and then skimming away through the air on outstretched noiseless wings:

JOHN CAMPBELL SHAIRP, LL.D., Principal of the United College of St. Salvator and St. Leonard, St. Andrews, was born at Houstoun House, Linlithgowshire, July 30, 1819. He received his education at the Edinburgh Academy, Glasgow University, and Balliol Col-nity one of the points of his teaching most lege, Oxford. After his graduation at the latter university he was appointed by Dr. Tait, now Archbishop of Canterbury, an assistant master of Rugby School, where he remained until 1857, when he undertook the duties of the Humanity chair in the University of St. Andrews, and soon afterwards was appointed to that professorship. In 1868 Professor Shairp was appointed Principal of his college, a position for which his talents and attainments admirably qualify him. His claim for a place in this Work rests chiefly upon a volume issued in 1864, entitled Kilmahoe, a Highland Pastoral, with other Poems. The scene of Kilmahoe is laid on the western shores of Argyleshire, and the poem describes the life and manners of a laird's family in that region, as these existed towards the close of last and the opening of the present century. The other poems are short lyrics entitled "From the Highlands," "From the Borders," "From the Lowlands." Of these the two best known pieces are "The Moor of Rannoch" and "The Bush aboon Traquair." Besides these poems he has since contributed various pieces to Good Words and other periodicals. Principal Shairp❘ is also the author of Studies in Poetry and Philosophy, 1868; Lectures on Culture and Religion, 1870; and the biographical part of the life of Principal James Forbes. An announcement has just appeared that he intends to contribute to the pages of the Celtic Magazine a poem of some length, entitled "The Clearing of the Glens."

Fertur in arva volans, plausumque exterrita rennis
Dat tecto ingentem, mox aere lapso quieto
Radit iter liquidum, celeres neque commovet alas.'

There is an echo of this passage in Principal
Shairp's poem 'Kilmahoe,' in the lyrical divi-
sion entitled The Glen'—

'With laughter and shout the rock-doves we will fout,
Till, flapping the loud cave-roof,
They 'scape overhead and their poised wings spread
To the calm heavens aloof.'

Prose translation has not yet by any means
been overdone (except, of course, that kind of
it which has been so ill done as not to be worth
counting at all), and it would be for the advan-
tage of literature were Principal Shairp, with-
out abating his devotion to Wordsworth, or
neglecting his other multifarious duties, to do
some work in this sphere. Few could do it as
well, and none could do it better."

THE SACRAMENTAL SABBATH.

'Mid the folding mountains,

Old Kilcieran's lone kirkyard

Round its ruined chapel gathers,

Age by age, the gray hill-fathers
Underneath the heathery sward.
Centuries gone the saint from Erin

Fore and aft to gunwale freighted With the old, the weak, the poor,

Hither came on Christ's behest,
Taught and toiled, and when was ended
Life's long labour, here found rest;
And all ages since have followed
To the ground his grave hath blessed.

Up the long glen narrowing
Inland from the eastern deep,
In the kirkyard o'er the river,
Where dead generations sleep,
Living men on summer Sabbaths
Worship long have loved to keep.

There o'er graves lean lichened crosses,
Placed long since by hands unknown,
Sleeps the ancient warrior under
The blue claymore-sculptured stone,
And the holy well still trickles
From rock basin, grass-o'ergrown.

Lulled the sea this Sabbath morning,
Calm the golden-misted glens,
And the white clouds upward passing
Leave unveiled the azure Bens,
Altars pure to lift to heaven
Human hearts' unheard amens.

And the folk are flowing
Both from near and far, enticed
By old wont and reverent feeling
Here to keep the hallowed tryst,
This calm sacramental Sabbath,
Far among the hills, with Christ.

Dwellers on this side the country
Take the shore-road, near their doors,
Poor blue-coated fishers, plaided
Crofters from the glens and moors,
Fathers, mothers, sons, and daughters,
Hither trooping, threes and fours.

Plaids were there that only Sabbath
Saw, and wives' best tartan hoods,
Grannies' white coifs, and bareheaded
Maidens with their silken snoods;
Many-hued, home-woven tartans,
Brightening these grave solitudes.

You might see on old white horses
Agèd farmers slowly ride,
With their wives behind them seated,
And the collie by their side;
While the young folk follow after,
Son and daughter, groom and bride.

There a boat or two is coming
From lone isle or headland o'er,
Many more, each following other,
Slowly pull along the shore,

The bowed down, the lame, the palsied, Those with panting breath opprest, Widows poor, in mutch and tartan Cloak, for one day lent them, drest, And the young and ruddy mother, With the bairnie at her breast.

And the western shores Atlantic, All the rough side of Kintyre,

Send small bands since morn, far-travelled
O'er hill, river, moss, and mire,
Down the mountain shoulders moving
Toward this haven of their desire.

Sends each glen and hidden corry,
As they pass, its little train,

To increase the throng that thickens
Kirkward, like the growing gain
From hill burns, which some vale-river
Broadening beareth to the main.

While the kirkyard throng and thronger
Groweth, some their kindred greet;
Others in lone nooks and corners
To some grass-grown grave retreat,
There heed not the living, busy
With the dead beneath their feet.

Here on green mound sits a widow,
Rocking crooningly to and fro,
Over him with whom so gladly
To God's house she used to go;
There the tears of wife and husband
Blend o'er a small grave below.

There you might o'erhear some old man,
Palsied, speaking to his son,

"See thou underneath this headstone
Make my bed, when all is done.
There long since I laid my father,
There his forebears lie, each one."

They too, all a kindly household From morn-gladdened Kilmahoe,

Steek their door, and maid and mistress
Toward the Sabbath gathering go,
Lady lone, and four fair daughters,
By the lulled sea murmuring low.

Upward from the shingly sea-beach,
By the long glen's grassy road,
First the white-haired lady mother,
Then the elder sisters, trode,
Last came Moira fair, and Marion,
All their spirits overawed.

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