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face and index. [By Charles ABBOT, first Lord Colchester.]

London: 1795. Octavo. Pp. xl. 134. 12.* JURISDICTION (the) of the Chancery

as a Court of Equity researched, and the traditionall obscurity of its commencement cleared; with a short essay on the judicature of the Lords in Parliament upon appeals from Courts of Equity. [By Roger ACHERLEY.]

London: 1733. Octavo. [W., Brit. Mus.] JURISDICTION (the) of the courtleet; exemplifyed in the articles which the jury or inquest for the king in that court is charged and sworn, and by law enjoined, to enquire of and present. Together with approved precedents of presentments and judgments in the leat; and a large introduction, containing an account of the origin, nature, and present state, of this institution. [By Joseph RITSON.]

London: M.DCC.XCI. Octavo. Pp. xxviii. 36.*

JUS academicum: or, a defence of the peculiar jurisdiction which belongs of common right to universities in general, and hath been granted by royal charters, confirm'd in parliament, to those of England in particular. Shewing that no prohibition can lie against their courts of judicature, nor appeal from them, in any cause like that which is now depending before the Vice-Chancellor of Cambridge. With a full account and vindication of the proceedings in that cause. By a person concern'd. [John COLBATCH, D.D.]

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Author's name in the handwriting of
Rawlinson.

JUS Anglorum ab antiquo or a confutation of an impotent libel against the government by King, Lords, and Commons. Under pretence of answering Mr. Petyt, and the author of Jani Anglorum facies nova. With a speech, according to the answerer's principles, made for the Parliament at Oxford. [By William ATWOOD.] London, 1681. Octavo. Pp. 31. b. t.* The speech has separate title and pagination [pp. 27. b. t.].

JUS populi. Or, a discourse wherein clear satisfaction is given, as well concerning the right of subiects, as the

right of princes. Shewing how both. are consistent, and how they border one upon the other. As also, what there is divine, and what there is humane in both and whether is of more value and extent. Published by authority. [By Henry PARKER, of Lincoln's Inn.]

London: 1644. Quarto. Pp. 68. b. t.* [Jones' Peck, i. 40.]

JUS populi divinum, or the people's right to elect their pastors; made evident by Scripture, confirmed from antiquity and judgment of foreign Protestant Churches and divines since the Reformation, as also from books of discipline, acts of General Assemblies, and sentiments of our best writers in the Church of Scotland, &c. By a minister of the Church of Scotland. [John CURRIE, minister at Kinglassie.]

Edinburgh, 1727. Octavo. Pp. xv. 164.* [New Coll. Cat.]

JUS populi vindicatum, or the peoples right to defend themselves and their covenanted religion vindicated. Wherein the act of defence and vindication, which was interprised Anno 1666. is particularly justified: the lawfulnesse of private persons defending their lives, libertyes and religion, against manifest oppression, tyranny and violence, exerced by magistrats supream and inferiour, contrare to solemne vowes, covenants, promises, declarations, professions, subscriptions, and solemne engadgments, is demonstrated by many arguments. Being a full reply to the first part of the Survey of Naphtaly [by Honyman] &c. By a friend to true christian liberty. [Sir James STEWART, of Goodtrees.]

Printed in the year, CIO IOC LXIX. Octavo.* JUS primatiale: or, the ancient right. and preheminency of the see of Armagh, above all other archbishopricks in the kingdom of Ireland, asserted by O. A. T. H. P. [Oliver PLUNKETT.]

Printed in the year 1672. Octavo. Pp. 5. 75. 1. [Cat. Lib. Trin. Coll. Dub., p. 121.]

The initials represent Oliverus Armachanus totius Hiberniæ Primus.

JUST (a) and lawful trial of the teachers & professed ministers of England, by a perfect proceeding against them. And hereby they are righteously examined, and justly weighed, and truly

measured, and condemned out of their own mouths, and judged by their own professed rule, viz. the Scriptures; and hereby are proved to disagree, and be contrary to all the ministers of Christ in former ages; and to agree and concur with all the false prophets and deceivers in their call, in their maintenance, and in their doctrines, and conversation, and practice. And being brought to the bar of justice, these things are truly charged against them, and legally proved upon them, and their own professed rule (the Scriptures) have judged them guilty. By a friend to England's Common-wealth, for whose sake this is written and sent abroad. E. B. [Edward BURROUGH.] London, 1657. Quarto. Pp. 25. b. t.* JUST (a) and lawful tryal of the Foxonian chief priests: by a perfect proceeding against them. And they condemn'd out of their own ancient testimonies. And being brought to the bar of justice, their own ancient testimonies have judged them guilty, and to be no Christians of Christ's making. [By Thomas CRISP.]

London, 1697. Octavo. Pp. 10. b. t. 130.* [Bodl.]

JUST (a) and modest vindication of the proceedings of the two last Parliaments. [By Robert FERGUSON.]

No separate title-page. Quarto. Pp. 48.* [Bodl.]

*

By Sir W. Jones? [Brit. Mus.] JUST (a) and modest vindication of the Scots design, for the having established a colony at Darien. With a brief display, how much it is their interest, to apply themselves to trade, and particularly to that which is foreign. [By HODGE.]

Printed in the year, 1699. Octavo.*
[Watt, Bib. Brit. Adv. Lib.]

Ascribed to Robert Ferguson. [Bodl. Brit.
Mus.]

JUST (the) and necessary apologie of
Henrie Airay, the late Reverend
Provost of Queenes Colledge in Ox-
ford, touching his suite in law for the
rectorie of Charleton. [Edited by
Christopher POTTER.]
London: 1621. Duodecimo. [W]
At the end is " an Attestation " signed T.
W., with separate pagination.
JUST and sober remarks on some parts
and passages of the overtures con-

cerning Kirk-Sessions, &c. Compiled and printed anno. 1719, and laid before the R. Presbytry of Glasgow March 2d 1720. By J. C. one of the ministers of the Gospel at Glasgow. [James CLARK.]

Octavo.*

Printed in the year, M.DCC.XX. IUST (a) apologie for the gesture of kneeling in the act of receiving the Lord's Supper. Against the manifold exceptions of all opposers in the churches of England and Scotland. Wherein this controversie is handled, fully, soundly, plainly, methodically. [By Thomas PAYBODY.]

London: 1629. Quarto. [New Coll. Cat.] JUST as I am A novel By the author of Lady Audley's secret," etc. etc. etc. [Mary Elizabeth BRADDON.] In three volumes.

London N. D. [1880.] Octavo.*

JUST (a) censure of Francis Bugg's Address to the parliament against the Quakers. Published by, and in behalf of the said people. [By William PENN.]

London, 1699. Octavo. 3 sh. [Smith's Cat. of Friends' books, i. 46; ii. 318.]

JUST (a) discharge to Dr. Stillingfleet's vnjvst charge of idolatry against the Church of Rome. With a discovery of the vanity of his late defence, in his pretended answer to a book entituled Catholicks no idolaters by way of dialogue between Evnomivs, a formist & Catharinvs, a non-conformist. The first [second and third] part. Concerning the charge of idolatry, &c. [By Thomas GODDEN, D.D.]

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Paris, M. DC. LXXVII. Octavo. Pp. 529.* JUST reflections upon a pamphlet, entitled, A modest reply to a letter from a friend of Mr. John M'millan. Part I. Containing reflections on the reply to the preface. Wherein the preface prefixed to the printed letter is defended against the unreasonable clamour of the adversary; the original and progress of the present schism is deduced; the constitution of this present Church is vindicated; the duty of communion with her, and separation from her, is demonstrated; and objections, particularly that of our covenants not being the terms of our communion, answered. And in the postscript, the calumnies on the assemblies since the late happy Revolution, their not acting by their intrinsick power, and having

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lost their power, are refuted. which is subjoined, a copy of a letter confirming the account given of the rise and progress of the schism. one of the ministers of this present Church. [G. HAMILTON.] Printed in the year MDCCXII. Quarto. Pp. 48.*

Part II. Containing reflections on the reply to the letter it self. Wherein the answers to the queries are examined, and found unsatisfactory: the replyer's arguments, for vindicating Mr. John M'millan and other separatists, are weighed, and found light: and the arguments adduced in the printed letter, against their schismatical and seditious principles and practices, are vindicated: the author's judgment sometimes interposed. To which are subjoined, some reflections upon the printed protestation, declinature and appeal. By the author of the former part. [G. HAMILTON.]

Written in May, anno 1710.

Edinburgh: 1712. Quarto. Pp. 68.* JUST (a) reprimand to Daniel de Foe. In a letter to a gentleman in South Britain. [By James CLARK, minister of the Tron Church, Glasgow.]

N. P. N. D. Quarto. Pp. 8.* [D. Laing.] JUST (the) scrutiny: or, a

serious

enquiry into the modern notions of the soul. I. Consider'd as breath of life, or a power (not immaterial substance) united to body, according to the H. Scriptures. II. As a principle naturally mortal, but immortaliz'd by its union with the baptismal spirit, according to Platonisme lately Christianiz'd. With a comparative disquisition between the Scriptural and philosophic state of the dead; and some remarks on the consequences of such opinions. By W. C. [William COWARD, M.D.] London: N.D. [About 1704.] Pp. 221. b. t.* [Brit. Mus.] JUST (a) view of the constitution of the Church of Scotland, and of the proceedings of the last General Assembly in relation to the deposition of Mr. Gillespie. [By John HYNDMAN.]

Octavo.

Edinburgh: 1753. Octavo. Pp. 36.* [Adv. Lib.]

JUST (a) view of the principles of the Presbytery of Relief. Being an answer to a pamphlet [by Bennett], entitled, Terms of communion of the Scots Methodists, generally known by

the specious denomination of The presbytery of Relief. By a lover of the truth in Fife. [William Campbell, minister of the Gospel, Dysart.] Second edition.

MDCCLXXVIII.

Octavo.*
Edinburgh :
[Struthers' Hist. of the Relief Church (1843),
p. 571.]

JUST (a) vindication of learning: or, an
humble address to the high court of
parliament in behalf of the liberty of
the press. By Philopatris. [Charles
BLOUNT.]

London, 1679. Quarto. [Bodl.] JUSTICE (the) and expediency of the plan contained in a report addressed by the Right Hon. H. Labouchere, to the Chancellor of the Exchequer, on the subject of the present affairs of Edinburgh and Leith, dated Board of Trade 18th January 1836, examined and considered by an Edinburgh burgess of 1786. [John GLADSTONE.] Edinburgh. MDCCCXXXVI. Octavo.* JUSTICE (the) and utility of penal laws for the direction of conscience examined; in reference to the dissenters late application to parliament : addressed to a member of the House of Commons. [By John FELL, dissenting minister.]

London: M DCC LXXIV. Octavo. Pp. 128* [Adv. Lib.] Signed Phileleutheros. JUSTICE (the) of our cause in the present war, in respect of what is peculiar to the English, in the matter of civil right. [By Edward STEPHENS.] N. P. N. D. Quarto.* [Bodl.] JUSTICE (the) of the present establish'd law, which gives the successor in any ecclesiastical benefice on promotion, all the profits from the day of avoidance, justified; and a proposal that hath been offered for making an alteration in it, in favour of the predecessor fully examined and shown to be contrary to charity, justice, the good of the Church, and interest even of those ministers themselves, for whose sake this alteration is pretended to be endeavoured. The practice of patrons in taking upon them to dispose of the fruits of their vacant churches to the widows or children of deceased ministers, shown to be simoniacal, sacrilegious, and oppressive. And a new proposal offered, how best to provide for the poor widows and children of

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London: MDCCIII.

Quarto.

Pp. 56.

b. t.* [Bodl.] Signed at end "A. B.' JUSTICE revived, being the whole office

of a country justice; briefly and yet
more methodically than ever yet extant.
By E. W. [Edmund WINGATE] of
Grays Inn, Esq.

London: 1661. Duodecimo. [Wood,
Athen. Oxon., iii. 426.]

JUSTICES (the) of peas. The boke of iustyces of peas, &c. See BOKE (the) of iustyces of peas.

JUSTIFICATION by faith alone. [By John BERRIDGE.]

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JUSTIFICATION (the) of a sinner,
being the main argument of St. Paul's
Epistle to the Galatians. [By Thomas
LUSHINGTON.]

London: 1650. Folio. [Wood, Athen.
Oxon., iii. 530.]

JUSTIFICATION of Mr Murdoch M'Kenzie's Nautical survey of the Orkney Islands and Hebrides, in answer to the accusations of Doctor [James] Anderson. [By John CLERK, of Eldin.]

Edinburgh: 1785. Octavo. Pp. 55. [W] JUSTIFICATION (a) of the present war against the United Netherlands. Wherein the declaration of his Majesty is vindicated, and the war proved to be just, honourable, and necessary; the dominion of the sea explained, and his Majesties rights thereunto asserted; the obligations of the Dutch to England, and their continual ingratitude : illustrated with sculptures. In answer to a Dutch treatise, entituled, Considerations upon the present state of the United Netherlands. By an English man. [Henry STUBBE.]

London. 1672. Quarto. Pp. 80.* JUSTINA a play. Translated from the Spanish of Calderon de la Barca by J. H. [Denis Florence M‘CARTHY.]

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JUVENALIS redivivus. Or the first satyr of Juvenal taught to speak plain

English. A poem. [By Thomas
WOOD.]

Printed in the year 1683. Quarto.* [Wood,
Athen. Oxon., iv. 557.]

JUVENILE (the) culprits. By the author of "The juvenile moralists." [George MOGRIDGE.]

Wellington, Salop, 1829. Duodecimo. [W., Brit. Mus.]

JUVENILE indiscretions; a novel. By the author of Anna, or the Welsh heiress. [Mrs A. M. BENNET.] five volumes.

1786. Duodecimo. Mon. Rev., 1xxv. 315.]

In

[Watt, Bib. Brit.

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KAPÉLION (the), or poetical ordinary; consisting of great variety of dishes in prose and verse; recommended to all those who have a good taste or keen appetite. By Archimagírus Metaphoricus. [William KENRICK, LL.D.] To be continued occasionally.

N. P. N. D. Octavo. [Watt, Bib. Brit.] KARL Krinken, his Christmas stocking. By the authors of "The wide wide world," Queechy," "Dollars and cents," etc. etc. [Susan and A. B. WARNER.]

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London: 1857. Duodecimo.

KARMATH. An Arabian tale. By the author of "Rameses," an Egyptian tale. [Edward UPHAM, mayor of Bath.]

London: 1827. Duodecimo.* [Adv. Lib.] KATE Kennedy. A novel. In two volumes. By the author of "Wondrous strange," &c. [Mrs C. J. NEWBY.] London: 1865. Duodecimo.* KATE Walsingham. By the editor of "The Grandfather," by the late Ellen Pickering. [By Elizabeth YOUATT.] In three volumes.

London: 1848. Duodecimo.*

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KATHARINE Ashton. By the author of "Amy Herbert," ""The experience of life,' Readings preparatory to confirmation," etc. etc. [Elizabeth Missing SEWELL.] In two volumes. London: 1854. Octavo.*

KATHERINE. A tale. [By Mrs Barbara HOFLAND, née Wreaks.] In four volumes.

London: 1828. Duodecimo.*

KATHERINE Evering. By the author

of "Mr Arle." [Emily JOLLY.] [Vol. ii. of “Love in light and shadow," 9.v.] Edinburgh: MDCCCLVII. Octavo.* [Adv. Lib.]

KATHERINE'S trial. By Holme Lee, author of "Kathie Brande," "The beautiful Miss Barrington," "Sylvan Holt's daughter," etc. etc. [Harriet PARR.]

London: 1873. Octavo. Pp. 1. b. t. 277.

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KATHIE Brande; a fireside history of a quiet life. By Holme Lee author of "Thorney Hall," "Gilbert Massen

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N. P. N. D. Octavo. Pp. 24. b. t.* KEEPER'S travels in search of his master. [By Edward Augustus KENDALL.]

London: 1798. Duodecimo. [Gent. Mag., Dec. 1842, p. 671.]

KENILWORTH; a romance. By the author of "Waverley," "Ivanhoe," &c. [Sir Walter SCOTT, Bart.] In three volumes.

Edinburgh 1821. Octavo.*

KENNETH; or, the rear guard of the grand army. By the author of Scenes and characters, Kings of England, etc. [Charlotte Mary YONGE.]

Oxford and London: 1850. Octavo.* KENSINGTON garden. [By Thomas TICKELL.]

London: 1722. Quarto. Pp. 32. b. t.* KENTISH (the) traveller's companion : in a descriptive view of the towns, villages, remarkable buildings and antiquities situated on or near the road from London to Margate, Dover, and Canterbury. [By Thomas FISHER, bookseller of Rochester.]

Canterbury: 1776. Duodecimo. [W.,
Smith, Bib. Cant., p. 80.]

KEY (a) opening a way to every common understanding, how to discern the difference betwixt the religion professed by the people called Quakers, and the perversions, misrepresentations and calumnies of their several adversaries. Published in great good will to all, but more especially for their sakes that are actually under prejudice from vulgar abuses. [By William PENN.]

London, 1693. Octavo. Pp. 37. [Smith's
Cat. of Friends' books, ii. 306.]

KEY (a) to the chronology of the Hindus; in a series of letters, in which an attempt is made to facilitate the pro

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