The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII, on the Bampton FoundationGould and Lincoln, 1875 - 364 pagina's |
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Pagina 39
... Unity and Plurality as implied in the con- ception of any object ; Commerce between Soul and Body ; Exten- sion , as implied in external perception ; and Succession , as implied in the entire consciousness . -Illustration thus afforded ...
... Unity and Plurality as implied in the con- ception of any object ; Commerce between Soul and Body ; Exten- sion , as implied in external perception ; and Succession , as implied in the entire consciousness . -Illustration thus afforded ...
Pagina 48
... unity and completeness of system , not by filling up supposed deficiencies , but by paring down supposed excrescences . Commencing with a preconceived theory of the purpose of a revelation and answer . the form which it ought to assume ...
... unity and completeness of system , not by filling up supposed deficiencies , but by paring down supposed excrescences . Commencing with a preconceived theory of the purpose of a revelation and answer . the form which it ought to assume ...
Pagina 78
... unity , distinct from the mere accumulation of parts or attributes , this principle alone is the true absolute . If , on the other hand , there is no such principle , then there is no absolute at all , but only a plurality of relatives ...
... unity , distinct from the mere accumulation of parts or attributes , this principle alone is the true absolute . If , on the other hand , there is no such principle , then there is no absolute at all , but only a plurality of relatives ...
Pagina 79
... unity , as indifferent and containing no attributes , can neither be distinguished from the multiplic- ity of finite beings by any characteristic feature , nor be identified with them in their multiplicity . ( 29 ) Thus we are landed in ...
... unity , as indifferent and containing no attributes , can neither be distinguished from the multiplic- ity of finite beings by any characteristic feature , nor be identified with them in their multiplicity . ( 29 ) Thus we are landed in ...
Pagina 80
... unity : all evil is but a delusive appearance of good . ( 31 ) Unfortunately , the Pantheist does not tell us whence all this delusión derives its seeming existence . Let us however suppose for an instant that these diffi- culties are ...
... unity : all evil is but a delusive appearance of good . ( 31 ) Unfortunately , the Pantheist does not tell us whence all this delusión derives its seeming existence . Let us however suppose for an instant that these diffi- culties are ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Absolute and Infinite absolutely infinite admit analogy annihilates argument assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion consciousness constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine Dogmatism edition equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom words Xenophanes
Populaire passages
Pagina 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
Pagina 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Pagina 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, — is therefore Christ the minister of sin ? God forbid ! 18 For if I build again the things which I destroyed, I make myself a transgressor.
Pagina 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
Pagina 58 - For the eyes of the Lord are over the righteous, And his ears are open unto their prayers: But the face of the Lord is against them that do evil.
Pagina 228 - Christ ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...
Pagina 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
Pagina 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Pagina 354 - Scripture is not yet understood, so, if it ever comes to be understood before the ' restitution of all things,' * and without miraculous interpositions ; it must be in the same way as natural knowledge is come at : by the continuance and progress of learning and of liberty ; and by particular persons attending to, comparing' and pursuing, intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.
Pagina 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.