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" Since finiteness is in truth partly negation, and infinitude absolute affirmation of existence of some kind, it follows from Prop. 7 alone that all substance must be infinite. Schol. 2. — I fully expect that those who judge things confusedly, and who... "
Ethic: Demonstrated in Geometrical Order and Divided Into Five Parts, which ... - Pagina 5
door Benedictus de Spinoza - 1883 - 297 pagina’s
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Half-hours with the freethinkers, ed. by J. Watts, 'Iconoclast', and A. Collins

John Watts - 1857 - 210 pagina’s
...causes, it will be difficult to admit the demonstration of Prop. 7, because they do not sufficiently distinguish between the modifications of substances,...the manner in which things are produced. Hence it follows, that the commencement which they see natural things have, they attribute to substances; for...
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The Biographical History of Philosophy: From Its Origin in Greece ..., Volume 2

George Henry Lewes - 1857 - 482 pagina’s
...they do not sufficiently distinguish between the modifications of Substance, and Substance itself, and are ignorant of the manner in which things are produced. Hence it follows, that seeing natural things have a commencement, they attribute a commencement to Substances...
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The History of Philosophy: From Thales to Comte, Volume 2

George Henry Lewes - 1871 - 798 pagina’s
...because they do not sufficiently distinguish between the modifications of Substance and Substance itself, and are ignorant of the manner in which things are produced. Hence it follows that, seeing natural things have a commencement, they attribute a commencement to Substances...
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The Chief Works of Benedict de Spinoza: De intellectus emendatione. Ethica ...

Benedictus de Spinoza - 1891 - 470 pagina’s
...of Prop. vii.: for such persons make no distinction between the modifications of substances and the substances themselves, and are ignorant of the manner in which things are produced; hence they attribute to substances the beginning which they observe in natural objects. Those who are ignorant...
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Improvement of the Understanding: Ethics and Correspondence of Benedict de ...

Benedictus de Spinoza - 1901 - 478 pagina’s
...of Prop, vii.: for such persons make no distinction between the modifications of substances and the substances themselves, and are ignorant of the manner in which things are produced; hence they attribute to substances the beginning which they observe in natural objects. Those who are ignorant...
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The Library of Original Sources: Advance in knowledge, 1650-1800

Oliver Joseph Thatcher - 1907 - 484 pagina’s
...of Prop. vii. : for such persons make no distinction between the modifications of substances and the substances themselves, and are ignorant of the manner in which things are produced ; hence they attribute to substances the beginning which they observe in natural objects. Those who are ignorant...
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Philosophers Speak for Themselves: From Descartes to Locke

Thomas Vernor Smith, Marjorie Grene - 1956 - 488 pagina’s
...be the cause of itself, that is to say (Def. 1), its essence necessarily involves existence, or in in other words it pertains to its nature to exist....are ignorant of the true causes of things confound every thing, and without any mental repugnance represent trees speaking like men, or imagine that men...
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The Library of Original Sources: Volume VI (Advance in Knowledge 1650-1800)

Oliver J. Thatcher - 2004 - 466 pagina’s
...of Prop. vii. : for such persons make no distinction between the modifications of substances and the substances themselves, and are ignorant of the manner in which things are produced ; hence they attribute to substances the beginning which they observe in natural objects. Those who are ignorant...
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Improvement of the Understanding, Ethics and Correspondence

Benedict de Spinoza - 2006 - 465 pagina’s
...of Prop. vii.: for such persons make no distinction between the modifications of substances and the substances themselves, and are ignorant of the manner in which things are produced; hence they attribute to substances the beginning which they observe in natural objects. Those who are ignorant...
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