 | Andrews Norton - 1818 - 1164 pagina’s
...(according to the supposition that intellect belongs to God,) " is the cause of the essence and existence of our intellect, therefore the intellect of God, so far as it is conceived of as constituting the divine essence, differs from our intellect, both as respects its essence and... | |
 | Andrews Norton - 1839 - 844 pagina’s
...(according to the supposition that intellect belongs to God,) " is the cause of the essence and existence of our intellect, therefore the intellect of God, so far as it is conceived of as constituting the divine essence, differs from our intellect, both as respects its essence and... | |
 | Gottfried Wilhelm Freiherr von Leibniz - 1855 - 184 pagina’s
...is the cause of our intelligence, as to essence and existence; therefore the intelligence of God, in so far as it is conceived to constitute the Divine essence, differs from our intelligence both as to essence and existence, and can only resemble it in name, as we wished to prove.... | |
 | Henry Longueville Mansel - 1859 - 378 pagina’s
...the cause both of the essence and of the existence of our intelligence; therefore the Intelligence of God, so far as it is conceived to constitute the divine essence, differs from our intelligence, in respect alike to essence and to existence." .... Compare PI Prop. 32. Cor. 1, 2, and... | |
 | Henry Longueville Mansel - 1860 - 389 pagina’s
...the cause both of the essence and of the existence of our intelligence; therefore the Intelligence of God, so far as it is conceived to constitute the divine essence, differs from our intelligence, in respect alike to essence and to existence." .... Compare PI Prop. 32. Cor. 1, 2, and... | |
 | Henry Longueville Mansel - 1875 - 380 pagina’s
...the cause both of the essence and of the existence of our intelligence; therefore the Intelligence of God, so far as it is conceived to constitute the divine essence, differs from our intelligence, in respect alike to essence and to existence." .... Compare PI Prop. 32. Cor. 1, 2, and... | |
 | Benedictus de Spinoza - 1891 - 470 pagina’s
...the cause of both the essence and the existence of our intellect; therefore, the intellect of God in so far as it is conceived to constitute the divine essence, differs from our intellect both in respect to essence and in respect to existence, nor can it in anywise agree therewith save in name,... | |
 | Benedictus de Spinoza - 1901 - 480 pagina’s
...cause of both the essence and the existence of our intellect; therefore the intellect of God in so fal as it is conceived to constitute the divine essence, differs from our intellect both in respect to essence and in respect to existence, nor can it in anywise agree therewith save in name,... | |
 | Benedictus de Spinoza - 1901 - 478 pagina’s
...cause of both the essence and the existence of our intellect; therefore the intellect of God in so fai as it is conceived to constitute the divine essence, differs from our intellect both in respect to essence and in respect to existence, nor can it in anywise agree therewith save in name,... | |
 | Alfred Caldecott, Hugh Ross Mackintosh - 1904 - 506 pagina’s
...and the existence of ours; therefore the intellect of God, in so far as it is conceived to constitute Divine essence, differs from our intellect both with...it coincide with our intellect in anything except in name. A similar proof applies to the will, as everyone can easily see. Proposition XVIII. God is... | |
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God in so far as it is conceived to constitute the divine essence, differs from our intellect both... 
