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infallible experience. It will be a long time that is able to put a matter so notorious in oblivion; to make black, white; or innocency to appear where the contrary is so well known. The most indifferent, I trust, doubt not of the equity of your and my cause, and of the just occasion of our misliking. Her right duty to you and me, being the parties interested, were [would be] her true confession and unfeigned repentance of that lamentable fact, odicus for her to be reported, and sorrowful for us to think of. God is just, and will not in the end be abused; but as he has manifested the truth, so will he punish the iniquity.'

Dr. Robertson's remark on this is rational: In a private letter to his own wife, Lennox had no occasion to dissemble; and it is plain that he not only thought the queen guilty, but believed the authenticity of her letters to Bothwell.' Dissert.

This letter of Lennox, so decidedly expressing his own conviction, makes a great impression on my own mind. No one was so capable of judging whether the letters were genuine, because he was at Glasgow with his son at the time they were written; and as they contain several little private circumstances, was peculiarly qualified to know if these were true. This was a test which no after forgery could have stood. In the longest letter, she mentioned Lennox five times with peculiar circumstances.

• His father keeps his chamber. I have not seen him.' This day his father bled at the mouth and nose.

Guess what presage that is. I have not yet seen him. He keeps his chamber.'

The lord of Luse came and met me. He said he was charged to one day of law by the king's father, which should be this day, against his own handwriting, which he has.'

'Four miles ere I came to the town, one gentleman of the earl of Lennox came and made his commendations unto me, and excused him that he came not to meet me, by reason that he durst not enterprise the same, because of the rude words that I had spoken to Cunningham.' 'The message of the father in the gate.'

Now, these five notices of Lennox were all on such marking facts relating to himself, as gave him the opportunity of correctly judging whether the letters were her compositions. He knew best whether these allusions to himself were true, and if they were, no distant forger was likely to have known them.

Did his messenger meet her precisely at the gate? Did he send him with that apology, and with that remark as to Cunningham, which is nowhere else mentioned? Did he charge the lord of Luse to attend on that particular day, and contrary to his own previous handwriting? Did his mouth and nose bleed on the day she wrote that letter? Did he then keep his chamber, and thereby not see her at that time?

These questions would put the genuineness of the letters to the severest trial; and his own letter to his wife, so fully asserting his conviction of Mary's guilt from her own handwriting, is evidence that her letters were not incorrect in these facts; and therefore I feel that his complete impression of her criminality is of the highest degree of evidence of it to us. He knew best what passed between her and his son on those critical days; and therefore, whether the other facts she mentions in the letters, of her conversations with him, and behaviour

CHAP.

XXIV.

BOOK
II.

writing, is therefore satisfactory evidence to me, that the main letter, containing these allusions, was not a forgery.

On the most impartial review of this contested question, it appears certain that Bothwell and his executed agents were the actual perpetrators of the king's murder. As to the nobles who have been implicated in it, my judgment inclines to think that Maitland, Huntley and Morton were fully privy to Bothwell's intention to destroy the unfortunate victim of their resentment or jealousy, and more or less concerned in it, tho they did not chuse to be among the operating instruments of the catastrophe. I believe that Murray knew of their machinations, but refused to join in them, and yet did nothing to oppose them, and did not apprise the sufferer of the danger or the fate which was impending over him. But tho the lords desired to remove Darnley, they did not intend to make Bothwell their king. Therefore when the queen determined to place him in her bed and throne, they united to expel him. As to Mary, with every wish not to be unfair or uncharitable towards her, I cannot avoid thinking that she brought the king from Glasgow to Edinburgh with a full knowledge and desire that he was to be got rid of by Bothwell and Maitland in some way or other; nor does it seem to me possible that she could have avoided the idea from occasionally occurring to her, that this would be violently done, if violence should be deemed expedient and practicable by Bothwell and his friends. As far, therefore, as the allusions in her celebrated letters, and as her expressions to Paris, in the most temperate and restricted construction of their meaning, imply her privity in the king's destruction, I cannot acquit her memory of this antient and unremoved imputation. But I am unwilling to believe that she knew of the actual mode, time and fact on which the murderous design was at last accomplished. Hence I would infer, that she could safely deny all foreknowlege and immediate participation of the blowing her husband up; tho she was aware that he would be destroyed without much dely in some way or other.

CHAP. XXV.

WAR BETWEEN HUGUENOTS AND CATHOLICS IN FRANCE-
ELIZABETH'S OCCUPATION OF HAVRE-DE-GRACE.

XXV.

THE sentence of extirpation which had been pro- CHAP. nounced at Rome against the Protestant Reformation, and the concurring determination of the French and Spanish governments to execute it in their own dominions and elsewhere, brought Elizabeth reluctantly into a union with the Huguenots in France, as afterwards with the Netherlanders; because it became impossible that they should be extinguished, and that her nation and her throne could then be secure.1 From this inveterate determination of the papacy, the queen of England was living in perpetual jeopardy from its increasing machinations;

'On all sides we meet with intimations of this Romish crusade against the Protestants. In one of Cecil's papers, in 1568, we find these notes from the secretary to our Spanish resident: Mr. Huggins brought news unto my lord ambassador, that the king of Spain was in great likelihood to make peace with the Turk, to aid the king of France, and to persecute with all his power ALL LUTHERANS Wheresoever they were, and that a commission was looked for very shortly from the pope, to invade ALL LUTHERANS' goods, and an interdiction for all that should meddle with them.' If in reading this, we ask, why did Philip stoop to be the vindictive arm of the papacy against the Reformation, one sentence in these notes forcibly implies the cause. On some request that had been made by the ambassador, the duke of Feria answered, 'THE KING could not grant it, BEING SUBJECT, AS OTHERS, TO THE INQUISITION.' Haines' State Papers, p. 472. By this terrible institution, which the Spanish kings had suffered to grow up, and which Rome had governed, the popes became the masters of the king of Spain; and sought to establish it in other countries, that they might by the same weapon govern their governments, as our third note will show that he subjected sovereigns to it. 2 Hence Cecil marked it as one of the reasons, in 1565, why Eliza

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II.

BOOK Paul IV. had exhibited his resolution to urge this warfare against all the dignities of civil society, and to make the inquisition its interior instrument, in the same year in which Elizabeth acceded :3 and his successor, Pius IV. two years afterwards, not only sent his solicitations to the king of Poland to repress the heretical pestilence, but fixed his pontifical anathema on all the reformers of all descriptions, and in every country, as the last and lasting article of the Catholic profession of faith; which therefore must be still a part of it, unless they no longer believe that the pope acting and speaking officially ex cathedrá is infallible." The popedom

queen of Scots pretendeth title to the crown of England, and so did never foreign prince since the conquest, but as the 10th reason, because the pope also, and all his parties, are watching adversaries to the crown.' Haines' State Papers, p. 444. So strongly was the feeling of the courts under the papal influence, then pointed against this queen and England at that time, that even the duke of Alva was sharply written to from the king [of Spain] for having written friendly of England, that lost and undone kingdom [perdido y acabado reyno.] State Papers quoted in note 1. p. 472. To rebuke an Alva, merely for some favorable expression on England, is as striking an instance of implacable hostility as can be adduced.

3 On 13 Feb. 1558, Paul IV. addressed a brief to the inquisitor general, Valdes, in which he revived all the regulations of the councils and pontiffs, against heretics and schismatics. He commanded him to prosecute them, and to punish them according to the constitution; above all, to DEPRIVE ALL SUCH PERSONS of their dignities and offices, whether they were bishops, archbishops, patriarchs, cardinals or legates, barons, counts, marquesses, dukes, PRINCES, KINGS OR EMPERORS.' Llorente, Hist. Inquisit. 1. 1. c. 19. p. 185. English ed.

It was on 22 Feb. 1560, that Pius IV. wrote to Sigismund, Repress the pestilence of heretical pravity in your kingdom, expelle et ejice the heretics and their supporters; even your familiars remove.' Le Plat Concil. Trid. v. 4. p. 618.

Luther, Ecolampadius, Zuinglius, Calvin. See it quoted in the next chapter, note 25.

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Many of the Catholics of the present day have advanced so far, as to limit the infallibility of the pope to his ex cathedrâ acts. And the German and French clergy also maintain the superiority of general councils convened and decreeing with full technicality, to any opposing pontiff; but when the pope commands and decides coin

XXV.

having settled in the mind and faith of the Roman CHA P. Catholic church, and of its great princes, this irreconcileable and perpetual hostility against all Protestant systems, governments, and nations, compelled thereby every state which preferred the reformed religion, to feel that they were existing like the antient Christians, under a general ban of intended extermination; and therefore to seek and form those alliances with each other, which their common danger from one common enemy should, whenever it more actively pressed and threatened them, make expedient or indispensable. On this principle alone began, and for their mutual conservation only were continued, the intercourse and aids of Elizabeth to the denounced Huguenots of France, as soon as these were forced or fell into the position of maintaining, by their defensive sword, their religious belief and their persecuted lives.

The accession of Charles IX. in his tenth year occasioned the government to be in the hands of Catherine, and of her friends. These were principally of the reforming party, to which she then inclined herself,' and this had become more numerous than had been known or anticipated. The first

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cidingly with former councils, and especially in all such things as articles and professions of faith, I believe every Catholic must consider him to be infallible, and obey him as such, or will become a heretic whenever he adopts a contrary opinion.

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7 Laboureur states, that the Catholic party accused her of leaning to the side of heresy; and that if she was not inclined to it, she feigned it well; but that she suffered herself to be instructed and governed by the duchess of Montpensier, a princess of great talents, infected with this venom, who died in August 1561; and that she was also led to it by the duchess of Savoy and the viscountess Rezes.' Lab. Castel. v. i. p. 283.

Castlenau's description of its progress is interesting, as that of an

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