VIII. A change came o'er the spirit of my dream. But were a kind of nutriment; he lived Through that which had been death to many men, And made him friends of mountains: with the stars And the quick Spirit of the Universe He held his dialogues, and they did teach To him the magic of their mysteries; To him the book of Night was opened wide, A marvel and a secret. Be it so. ΙΧ. My dream was past; it had no further change. Of these two creatures should be thus traced out To end in madness, both in misery. DIODATI, July, 1816. STANZAS TO THE PO. River, that rollest by the ancient walls, Where dwells the lady of my love, when she Walks by thy brink, and there perchance recalls A faint and fleeting memory of me; What if thy deep and ample stream should be A mirror of my heart, where she may read The thousand thoughts I now betray to thee, What do I say, a mirror of my heart? Are not thy waters sweeping, dark and strong? Such as my feelings were and are, thou art : And such as thou art were my passions long. Time may have somewhat tamed them, not for ever; Thy floods subside, and mine have sunk away, But left long wrecks behind, and now again, And I to loving one I should not love. The current I behold will sweep beneath Her native walls, and murmur at her feet; She will look on thee; I have looked on thee, Full of that thought: and, from that moment, ne'er Thy waters could I dream of, name, or see Without the inseparable sigh for her! Her bright eyes will be imaged by thy stream, Mine can not witness, even in a dream, That happy wave repass me in its flow! The wave that bears my tears returns no more: But that which keepeth us apart is not Distance, nor depth of wave, nor space of earth, But the distraction of a various lot, As various as the climates of our birth. A stranger loves the lady of the land, Born far beyond the mountains, but his blood Is all meridian, as if never fanned By the black wind that chills the polar flood. My blood is all meridian; were it not, I had not left my clime, nor should I be, A slave again of love, at least of thee. 'Tis vain to struggle-let me perish young; Live as I lived, and love as I have loved; And then, at least, my heart can ne'er be moved. ON THE PO, April, 1819. LORD THURLOW. ["Poet Poems on Several Occasions." 1813.] SINCE all I see, (and all I see is fair,) But springs from Jove, who is the source of all, And so of kindred with Olympus' air, But images what thence divine we call; No fear there is, that, when my thread is spun, My golden thread, for love appoints it so, My heart with this soft passion should have done, Which ending, in Olympus would be woe: For since this beauty is but type of thee, And Nature but the mirror of thy love, Which oft the Angels may descend to see, And find well pictured from their bliss above, Thy memory in that immortal air, All sights will keep, as in it's budding, fair. Thy love is to my heart a boundless store Of soft affection, which to love is near, And those, that I have never prized before, For thy dear sake are now to me most dear; Thy kindred, and thy friends, whose matchless worth, As lost in darkness, were to me unknown, By pure example light my path on Earth, And by their virtues my defects are shown: Then may I so improve the boundless grace, Which from the marble air to me is sent, That in my soul pure honour may have place, I think you are the prophet of the Spring, And yet the thought, that I have seen you then, Again to seek you in the walks of men, So do I live in all vicissitude Of joy and grief, of cvil and of good. I called you, and too well these names you grace, The World's divine, and merest paragon, The violet, to whom all plants are base, The star, that is but joy to look upon: And are you not without compare the gem, That kings would in their thronéd pride possess, To sparkle in the blazing diadem, And the fair eyes of their true subjects bless? |