The Classical Journal, Volume 27A. J. Valpay., 1823 |
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Pagina 62
... poets , mention him by the epithet of la Khalil Khoda , or the beloved friend of God : see Isaiah xli . 8. Ac- cording to them he was the second son of Azar , and had in his youth been educated in the idolatries of his father , who ...
... poets , mention him by the epithet of la Khalil Khoda , or the beloved friend of God : see Isaiah xli . 8. Ac- cording to them he was the second son of Azar , and had in his youth been educated in the idolatries of his father , who ...
Pagina 69
... poets , by the general diffusion of the Greek language after the Macedonian conquest , became univer- sally known and admired , those nations themselves eagerly co- operated in the deception by ingrafting the Greek fables upon their own ...
... poets , by the general diffusion of the Greek language after the Macedonian conquest , became univer- sally known and admired , those nations themselves eagerly co- operated in the deception by ingrafting the Greek fables upon their own ...
Pagina 71
... poets , in which they had before been corrupted and obscured . 214. A fragment of this work having been preserved by Eusebius , many learned persons among the moderns have quoted it with implicit confidence , as a valuable and authentic ...
... poets , in which they had before been corrupted and obscured . 214. A fragment of this work having been preserved by Eusebius , many learned persons among the moderns have quoted it with implicit confidence , as a valuable and authentic ...
Pagina 72
... poets themselves , the great corrupters and disguisers of their religion ; who , nevertheless , upon all great and solemn occasions , such as public adjurations and invocations , resort to its first principles , and introduce no ...
... poets themselves , the great corrupters and disguisers of their religion ; who , nevertheless , upon all great and solemn occasions , such as public adjurations and invocations , resort to its first principles , and introduce no ...
Pagina 77
... poets to carry ambrosia from the ocean to Jupiter : for , being the symbols of love or attraction , they were the symbols of that power , which bore the finer exhalations , the immortal and I See Mus . Hunter . tab . vii . No. 15 . A ...
... poets to carry ambrosia from the ocean to Jupiter : for , being the symbols of love or attraction , they were the symbols of that power , which bore the finer exhalations , the immortal and I See Mus . Hunter . tab . vii . No. 15 . A ...
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Overige edities - Alles bekijken
Populaire passages
Pagina 379 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Pagina 115 - BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem ; that the king, and his princes, his wives, and his concubines, might drink therein.
Pagina 61 - I then came home and went whistling all over the house, much pleased with my whistle, but disturbing all the family. My brothers and sisters and cousins, understanding the bargain I had made, told me I had given four times as much for it as it was worth...
Pagina 365 - Twas thine own genius gave the final blow, And help'd to plant the wound that laid thee low: So the struck eagle, stretch'd upon the plain, No more through rolling clouds to soar again, View'd his own feather on the fatal dart, And wing'd the shaft that quiver'd in his heart; Keen were his pangs, but keener far to feel, He nursed the pinion which impell'd the steel; While the same plumage that had warm'd his nest . Drank the last life-drop of his bleeding breast.
Pagina 113 - And he took butter, and milk, and the calf which he had dressed, and set it before them ; and he stood by them under the tree, and they did eat.
Pagina 246 - I have suffered him these hundred years, although he dishonoured me ; and couldst thou not endure him one night when he gave thee no trouble ? Upon this, saith the story, Abraham fetched him back again, and gave him hospitable entertainment and wise instruction. Go thou and do likewise, and thy charity will be rewarded by the God of Abraham.
Pagina 246 - ... asked him why he did not worship the God of heaven. The old man told him that he worshipped the fire only, and acknowledged no other God. At which answer Abraham grew so zealously angry that he thrust the old man out of his tent, and exposed him to all the evils of the night in an unguarded condition.
Pagina 344 - The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment : for all that do so are abomination unto the LORD thy God.
Pagina 113 - Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
Pagina 61 - The primeval religion of Iran, if we may rely on the authorities adduced by Mohsani Fani, was that which Newton calls the oldest . (and it may justly be called the noblest) of all religions — a firm belief that ' One Supreme God made the world by his power, and continually governed it by his providence; a pious fear, love and adoration of him, and due reverence for parents and aged persons ; a fraternal affection for the whole human species, and a compassionate tenderness even for the brute creation.