Ethic: Demonstrated in Geometrical Order and Divided Into Five Parts, which Treat I. Of God. II. Of the Nature and Origin of the Mind. III. Of the Nature and Origin of the Affects. IV. Of Human Bondage, Or of the Strength of the Affects V. Of the Power of the Intellect, Or of Human LibertyT. Fischer Unwin, 1894 - 297 pagina's |
Inhoudsopgave
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| xxxviii | |
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| xciii | |
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| xcv | |
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| ci | |
| civ | |
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Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
absolutely infinite absurd actually existing adequate idea affect of joy affected with joy affirm Albert Burgh arises attribute believe beloved object better Blyenbergh called clear and distinct common conceived consequently Prop considered contemplate contrary Corol Prop Corol.-Hence it follows corporeal substance definition Demonst.-The demonstrated Descartes determined divine nature endeavour eternal and infinite Ethic everything evil explain external body external cause fear finite fore form of eternity greater guidance of reason hate hatred human body human mind imagine individual things infinite number intel intellect intellectual love joy or sorrow kind of knowledge laws live according manner mind Prop mode of thought natura naturans necessarily exists necessity Oldenburg ourselves passion PATERNOSTER SQUARE perceives perfect person possesses power of action present profitable proposition restrained Rijnsburg say Def say Prop say Schol Schol Prop scholium Spinoza substance supposed third kind tion Tractatus Theologico-Politicus Treatise truth understand virtue words
Populaire passages
Pagina lxxxviii - This kind of knowledge proceeds from an adequate idea of the absolute essence of certain attributes of God to the adequate knowledge of the essence of things.
Pagina 218 - Is it true of the idea of a triangle, that its three angles are equal to two right ones ? It is true also of a triangle, wherever it really exists.
Pagina 66 - The order and connection of ideas is the same as the order and connection of things.
Pagina xci - But those things which are conceived in this second way as true or real we conceive under the form of eternity, and their ideas involve the eternal and infinite essence of God, as we have shown in Prop.
Pagina xciv - God loves himself, not in: so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.
Pagina ciii - By substance, I understand that which is in itself and is conceived through itself; in other words, that, the conception of which does not need the conception of another thing from which it must be formed.
Pagina 67 - ... only in so far as he constitutes the essence of the human mind.
Pagina 24 - ... that which is in itself, and is conceived through itself, or those attributes of substance, which express eternal and infinite essence, in other words (Prop. xiv. Coroll. i., and Prop. xvii. Coroll. ii.) God, in so far as he is considered as a free cause.
Pagina civ - That thing is called free which exists from the necessity of its own nature alone, and is determined to action by itself alone. That thing, on the other hand, is called necessary, or rather compelled, which by another is determined to existence and action in a fixed and prescribed manner.
Pagina 96 - MOST writers on the emotions and on human conduct seem to be treating rather of matters outside nature than of natural phenomena following nature's general laws. They appear to conceive man to be situated in nature as a kingdom within a kingdom...