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BOHN'S STANDARD LIBRARY.

NEANDER'S HISTORY

OF

THE CHRISTIAN CHURCH.

VOL. II.

GEORGE BELL & SONS

LONDON: YORK ST., COVent Garden NEW YORK: 66 FIFTH AVENUE, and BOMBAY: 53 ESPLANADE ROAD CAMBRIDGE: DEIGHTON BELL & co.

OF THE

PLANTING AND TRAINING

OF

THE CHRISTIAN CHURCH

BY THE APOSTLES.

BY

DR. AUGUSTUS NEANDER.

ALSO, HIS

ANTIGNOSTIKUS;

OR,

SPIRIT OF TERTULLIA N.

TRANSLATED BY J. E. RYLAND.

IN TWO VOLUMES.

VOL. II.

LONDON

GEORGE BELL & SONS
1898

[Reprinted from Stereotype plates.]

CONTENTS.

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The author of this Epistle compared with Paul......................................................................................................
Points of agreement in their views.........
Points of difference-Paul contemplates the Jewish economy as abrogated-In this
Epistle it is spoken of as still existing, though only typical
Treating of Salvation in its relation solely to the descendents of Abraham, though
un-Pauline, not contrary to Paul's sentiments
The work of Christ-The exaltation of Christ to heaven more frequently adverted
to than his resurrection-Allusions to the High Priesthood

The sufferings of Christ

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10-15

1. Revelation of faith and works in connexion with his general view of Christi-

anity.

Comparison of a pretended faith with a pretended love-Works not the soul

of faith, but the marks of its vitality...............................................

A twofold sense of the term Faith-The faith of evil spirits forced and passive
-that of Abraham spontaneous, and in harmony with the other principles of the
mind ........................................

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The voμos used to signify the doctrine of Christ.............................................................
Unity of the law-Love its fulfilment-Language the organ of the disposition

-The Christian life a work

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Christianity as the vóμos Téλelos not merely a new law, but a new internal

creation..........

The difference from Paul only in the developme.t

2. His views of the law compared with the Pauline.

His object was to lead the Jews from Judaism to the Gospel-hence he repre-

sents Christ as the fulfiller of the law, Matt. v. 17; and allows its observance
by the believing Jews, Acts xv. 21; xxi. 21

Paul acted with greater latitude among the Gentiles-Became a Gentile,
Gal. ii. 14, which was not required of James, as his ministry was confined to
Jews

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