522

A WONDERFUL GARDEN.

whose marble columns were marred and broken purposely by the modern artist that made them; stumbling unawares upon toy palaces, wrought of rare and costly materials, and again upon a peasant's hut, whose dilapidated furniture would never suggest that it was made so to order; sweeping round and round in the midst of a forest on an enchanted wooden horse that is moved by some invisible agency; traversing Roman roads and passing under majestic triumphal arches; resting in quaint bowers where unseen spirits discharge jets of water on you from every possible direction, and where even the flowers you touch assail you with a shower; boating on a subterranean lake among caverns and arches royally draped with clustering stalactites, and passing out into open day upon another lake, which is bordered with sloping banks of grass and gay with patrician barges that swim at anchor in the shadow of a miniature marble temple that rises out of the clear water and glasses its white statues, its rich capitals and fluted columns in the tranquil depths. So, from marvel to marvel you have drifted on, thinking all the time that the one last seen must be the chiefest. And, verily, the chiefest wonder is reserved until the last, but you do not see it until you step ashore, and passing through a wilderness of rare flowers, collected from every corner of the earth, you stand at the door of one more mimic temple. Right in this place the artist taxed his genius to the utmost, and fairly opened the gates of fairy land. You look through an unpretending pane of glass, stained yellow; the first thing you see is a mass of quivering foliage, ten short steps before you, in the midst of which is a ragged opening like a gateway-a thing that is common enough in nature, and not apt to excite suspicions of a deep human design—and above the bottom of the gateway, project, in the most careless way, a few broad tropic leaves and brilliant flowers. All of a sudden, through this bright, bold gateway, you catch a glimpse of the faintest, softest, richest picture that ever graced the dream of a dying Saint, since John saw the New Jerusalem glimmering above the clouds of Heaven. A broad sweep of sea, flecked with careening sails; a sharp, jutting cape, and a

A NOTED BATTLE-FIELD.

528

lofty lighthouse on it; a sloping lawn behind it; beyond, a portion of the old "city of palaces," with its parks and hills and stately mansions; beyond these, a prodigious mountain, with its strong outlines sharply cut against ocean and sky; and over all, vagrant shreds and flakes of cloud, floating in a sea of gold. The ocean is gold, the city is gold, the meadow, the mountain, the sky-every thing is golden-rich, and mellow, and dreamy as a vision of Paradise. No artist could put upon canvas its entrancing beauty, and yet, without the yellow glass, and the carefully contrived accident of a framework that cast it into enchanted distance and shut out from it all unattractive features, it was not a picture to fall into ecstacies over. Such is life, and the trail of the serpent is over us all.

There is nothing for it now but to come back to old Tabor, though the subject is tiresome enough, and I can not stick to it for wandering off to scenes that are pleasanter to remember. I think I will skip, any how. There is nothing about Tabor (except we concede that it was the scene of the Transfiguration,) but some gray old ruins, stacked up there in all ages of the world from the days of stout Gideon and parties that flourished thirty centuries ago to the fresh yesterday of Crusading times. It has its Greek Convent, and the coffee there is good, but never a splinter of the true cross or bone of a hallowed saint to arrest the idle thoughts of worldlings and turn them into graver channels. A Catholic church is nothing to me that has no relics.

The plain of Esdraelon-" the battle-field of the nations"only sets one to dreaming of Joshua, and Benhadad, and Saul, and Gideon; Tamerlane, Tancred, Cœur de Lion, and Saladin: the warrior Kings of Persia, Egypt's heroes, and Napoleonfor they all fought here. If the magic of the moonlight could summon from the graves of forgotten centuries and many lands the countless myriads that have battled on this wide, farreaching floor, and array them in the thousand strange costumes of their hundred nationalities, and send the vast host sweeping down the plain, splendid with plumes and banners and glittering lances, I could stay here an age to see the phan

524 HOME OF DEBORAH, THE PROPHETESS.

tom pageant. But the magic of the moonlight is a vanity and & fraud; and whoso putteth his trust in it shall suffer sorrow and disappointment.

Down at the foot of Tabor, and just at the edge of the storied Plain of Esdraelon, is the insignificant village of Deburieh, where Deborah, prophetess of Israel, lived. It is just like Magdala.

WE

CHAPTER L.

E descended from Mount Tabor, crossed a deep ravine, and followed a hilly, rocky road to Nazareth-distant two hours. All distances in the East are measured by hours, not miles. A good horse will walk three miles an hour over nearly any kind of a road; therefore, an hour, here, always stands for three miles. This method of computation is bothersome and annoying; and until one gets thoroughly accustomed to it, it carries no intelligence to his mind until he has stopped and translated the pagan hours into Christian miles, just as people do with the spoken words of a foreign language they are acquainted with, but not familiarly enough to catch the meaning in a moment. Distances traveled by human feet are also estimated by hours and minutes, though I do not know what the base of the calculation is. In Constantinople you ask, "How far is it to the Consulate ?" and they answer, "About ten minutes." "How far is it to the Lloyds' Agency?" "Quarter of an hour." "How far is it to the lower bridge?" "Four minutes." I can not be positive about it, but I think that there, when a man orders a pair of pantaloons, he says he wants them a quarter of a minute in the legs and nine seconds around the waist.

Two hours from Tabor to Nazareth-and as it was an uncommonly narrow, crooked trail, we necessarily met all the camel trains and jackass caravans between Jericho and Jacksonville in that particular place and nowhere else. The donkeys do not matter so much, because they are so small that you can jump your horse over them if he is an animal of spirit,

526

MORE ENLIGHTENMENT.

but a camel is not jumpable. A camel is as tall as any ordi nary dwelling-house in Syria-which is to say a camel is from one to two, and sometimes nearly three feet taller than a goodsized man. In this part of the country his load is oftenest in the shape of colossal sacks-one on each side. He and his cargo take up as much room as a carriage. Think of meeting this style of obstruction in a narrow trail. The camel would not turn out for a king. He stalks serenely along, bringing his cushioned stilts forward with the long, regular swing of a pendulum, and whatever is in the way must get out of the way peaceably, or be wiped out forcibly by the bulky sacks. It was a tiresome ride to us, and perfectly exhausting to the horses. We were compelled to jump over upwards of eighteen hundred donkeys, and only one person in the party was unseated less than sixty times by the camels. This seems like a powerful statement, but the poet has said, "Things are not what they seem." I can not think of any thing, now, more certain to make one shudder, than to have a soft-footed camel sneak up behind him and touch him on the ear with its cold, flabby under-lip. A camel did this for one of the boys, who was drooping over his saddle in a brown study. He glanced up and saw the majestic apparition hovering above him, and made frantic efforts to get out of the way, but the camel reached out and bit him on the shoulder before he accomplished it. This was the only pleasant incident of the jour

ney.

At Nazareth we camped in an olive grove near the Virgin Mary's fountain, and that wonderful Arab "guard" came to collect some bucksheesh for his "services" in following us from Tiberias and warding off invisible dangers with the terrors of his armament. The dragoman had paid his master, but that counted as nothing-if you hire a man to sneeze for you, here, and another man chooses to help him, you have got to pay both. They do nothing whatever without pay. How it must have surprised these people to hear the way of salvation offered to them "without money and without price." If the manner the people or the customs of this country have changed sinc