Federal Union, Modern World: The Law of Nations in an Age of Revolutions, 1776-1814Rowman & Littlefield, 1993 - 224 pagina's In this thought-provoking analysis of international relations, the Onufs deepen our understanding of the law of nations in a world of profound change. Federal Union, Modern World relates the emergence of the modern concept of state-societies to the remarkable experiments in constitution-making in the United States and shows how efforts to model a federal union in America influenced the broader relations of European nation-states. Relying on ancient and early modern sources prominent in the minds of the Founders, the authors show how the idea of a federal union was applied to the nations of the world. This profound conceptual change in international relations sundered the law of nations from naturalism and grafted it into modern ideas of liberalism. The formation of the United States as federation, argue the Onufs, "expressed Enlightenment impulses . . . more fully than any contemporaneous developments in Europe." Furthermore, as the Founders attempted to secure a tenable position for their creation, they inspired a shift in international relations theory from natural legal doctrine to the positive law of states. This timely study of international union and disunion informs us as much about the decades of revolution as it does about the context of international relations in our own time. |
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Pagina 2
... universal- izing and rationalizing impulses characteristic of the Enlightenment became dissociated . If universal truths were still professed , they were increasingly uncontested , and soon unexamined . Rationalization cen- tered on ...
... universal- izing and rationalizing impulses characteristic of the Enlightenment became dissociated . If universal truths were still professed , they were increasingly uncontested , and soon unexamined . Rationalization cen- tered on ...
Pagina 4
... universal society that Europeans had imagined over the centuries , but a progressively more stable and benign system of sovereign states . Vattel , occasional diplomat and man of letters from Neuchatel , and his law - minded ...
... universal society that Europeans had imagined over the centuries , but a progressively more stable and benign system of sovereign states . Vattel , occasional diplomat and man of letters from Neuchatel , and his law - minded ...
Pagina 21
... and republicanism did not represent radical alternatives to the eighteenth- century mind . If self - interest and civic virtue were seen as divergent tendencies in human conduct , the universal human faculty of The World of Vattel 21.
... and republicanism did not represent radical alternatives to the eighteenth- century mind . If self - interest and civic virtue were seen as divergent tendencies in human conduct , the universal human faculty of The World of Vattel 21.
Pagina 22
... universal human faculty of reason more than compensated for their dissonance . With reason came an understanding of nature's laws and the capacity to organize human affairs accordingly . Faith in natural law , the universe as a lawful ...
... universal human faculty of reason more than compensated for their dissonance . With reason came an understanding of nature's laws and the capacity to organize human affairs accordingly . Faith in natural law , the universe as a lawful ...
Pagina 25
... Universal History with Cosmopolitan Intent , " in The Philosophy of Kant : Immanuel Kant's Moral and Political Writings , ed . , with an Introduction , by Carl J. Friedrich ( New York , 1949 ) , 120. Kant went on : This propensity ...
... Universal History with Cosmopolitan Intent , " in The Philosophy of Kant : Immanuel Kant's Moral and Political Writings , ed . , with an Introduction , by Carl J. Friedrich ( New York , 1949 ) , 120. Kant went on : This propensity ...
Inhoudsopgave
A More Perfect Union | 30 |
II AFTER ARISTOTLE | 35 |
III CHANGES IN KIND | 45 |
The Compound Republic of America | 53 |
II THE THEORY OF CORPORATIONS | 59 |
III AFTER ALTHUSIUS | 65 |
IV ASSOCIATION CONSOCIATION | 70 |
Extent and Proper Structure | 74 |
Foreign Affairs and Federal Union | 123 |
II UNION TRANSFORMED | 128 |
III THE EXPANDING UNION | 135 |
IV APOTHEOSIS | 139 |
CHANGING WORLD | 145 |
The Balance of Power | 149 |
II REPUBLICAN FOREIGN POLICY | 154 |
III END OF THE OLD WORLD | 165 |
II SIZE OF THE UNION | 80 |
III LIMITS AND LEVELS | 88 |
A NEW WORLD ORDER | 93 |
The American State System | 97 |
II COMMERCE | 103 |
III TREATIES | 108 |
IV CONFEDERATION | 113 |
V DIPLOMATIC FRUSTRATIONS | 117 |
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
affairs alliance Althusius American independence American Republic American Revolution Anglo-American argued Aristotle Aristotle's Articles of Confederation balance of power balance-of-power Barlow belligerent Britain British Cambridge citizens civilization claims collapse colonies compound republic conception Confederation Congress consociational Convention corporate crisis diplomacy diplomatic system discussion Edinburgh Review Edmund Burke Empire Enlightenment Europe European system federal Constitution federal republic federal union Federalist foreign policy form of rule founders France French Revolution French Revolutionary French Revolutionary wars function guarantee Hamilton human Ibid idea individual James Madison Jay Treaty Jefferson Jeffersonian John Adams law of nations Letter liberal liberty London Magruder maritime modern Montesquieu moral natural law negotiate neutral rights old world Onuf peace perfect union Philadelphia polis and politeia politeia political arrangements principle progressive promote Pufendorf quoting Ratification reformers relations republican government secure society sovereign Stourzh Thomas tion trade trans United Vattel Vattelian Wolff world order writers York
Populaire passages
Pagina 13 - It is essential to every civil society (civitas) that each member should yield certain of his rights to the general body, and that there should be some authority capable of giving commands, prescribing laws and compelling those who refuse to obey. Such an idea is not to be thought of as between nations. Each independent state claims to be, and actually is, independent of all the others.
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