Freedom of Religion Worship. or, the Jubilee of Ordi-
NAYLER, James, of near Wakefield in Yorkshire.
Spiritual Wickednesse, in Heavenly places, proclayming Free- dome to the Forme, but persecuting the power; or an answer to a Booke, intituled, Freedom of Religion Worship : or, the Jubilee of Ordinances, set forth without a name. 4to. No Printer's name, place, or date. The Worcestershire Petition to the Parliament for the Ministry of England defended, by a Minister of Christ in that County, &c.
London, Printed for Tho. Underhill, at the Blue Anchor, in Pauls Church-Yard, and Francis Tyton, at the Three Daggers, in Fleet Street.
THE QUAKERS DREAM: or, the Devil's Pilgrimage in England being An infallible Relation of their several Meetings, Shreekings, Shakings, Quakings, Roarings, Yellings, Howlings, Tremblings in the Bodies, and Risings in the Bellies: With a Narrative of their several Arguments, Tenets, Principles, and strange Doctrine: The strange and wonderful Satanical Apparitions, and the appearing of the Devil unto them in the likeness of a black Boar, a Dog with flaming eyes, and a black man without a head, causing the Dogs to bark, the Swine to cry, and the Cattel to run, to the great admiration of all that shall read the same. (With curious wood cut figures of Naked females, &c., on the title page.)
London: Printed for G. Horton, and are to be sold at the Royal Exchange in Cornhil. 4to. 1655.
Reprinted in "The Curiosity Book."
The QVAKERS terrible VISION; or, The Devils's Progress to the City of LONDON: Being a more true and perfect Relation of their several Meetings, Transes, Quakings, Shakings, Roarings, and Trembling Postures; the ap- pearing of two strange Oracles, with an old Love-lock cut off from Satan's head; the manner of putting it in practice, and drawing in of others; the burning of their fine Cloaths, Prints, and Ribbons which seemed to them like so many Hellish Hags, and Furies; their several Opinions and Tenets, holding a community with all mens Wives, either sleeping or waking; their strange Doctrine, Raptures, and Inspirations; and the most hideous Actions of all the several sorts of Quakers; as Catharists, Familists, Enthusiasts, Montanists, Valencians,
& Libertins, the like never read, or heard of before, since the memory of man. (With Curious Wood-cuts.) London, Printed for G. Horton, in the great year of Quaking. (Brit. Mus. E. B5)
A DECLARATION from the Children of Light (who are by the World scornfully called Quakers) against several false reports, scandals and lyes, in several news Books and Pamphlets, put forth by Henry Walker, R. Wood, and George Horton, whose lyes, and slanders shall not pass for truth; but shall be judged, and cast out by Michael and his Angels into the world, which is their habitation amongst the children of darkness. Also, A Warning from the Lord to all Ballad-makers, and Image-makers, with them that print and sell them, &c.
London, Printed for Giles Calvert, at the Black Spread Eagle, at the West end of Pauls. 4to. 1655. 1
QUAKERS are INCHANTERS, and DANGEROUS SEDUCERS. Ap- pearing in their Inchantment of One Mary White at Wick- ham-skeyth in Suffolk, 1655.
London, Printed by T. M., for Edward Dod, and are to be sold at his shop at the Gun in Ivie-laine. 4to. 1655. 1
The Quacking MOUNTEBANCK, or The Jesuite turn'd QUAKER. In a Witty and full Discovery of their Pro- duction and Rise, their Language, Doctrine, Discipline, Policy, Presumption, Ignorance, Prophanes, Dissimulation, Envy, Uncharitablenes, with their Behaviours, Gestures, Aimes and Ends. All punctually handled and proved, to give our Countrymen timely Notice to avoid their Snares and subtile Delusions, Simulata Sanctitas Duplicata Ini- quitas. By one who was an Eye and Eare Witnesse of their Words and Gestures in their new hired great Tavern Chappell, or the Great Mouth within Aldersgate. London, Printed for E. B., at the Angell in Pauls- Church-Yard. 4to. 1655.
FOX, George, answers the above in,
The Great MISTERY of the Great Whore unfolded, &c. (Page 31.) Folio. 1659.
An Answer according to truth, that trembles not, nor quakes, nor quaileth, given to thirty-six queries, pro- pounded by James Parnel, &c.
PARNEL, James, of Colchester.
GOLIAH'S HEAD Cut off with his own Sword, &c.
The QUAKERS Fiery Beacon: Or, The Shaking-Ranters Ghost: being A new Relation, and further Discovery of their strange and sudden Agonies, Trances, Quakings, Shakings, Raptures, Visions, Apparitions, Conflicts with Satan, Revelations, Illuminations, Instructions in new divine Mysteries, and seraphical Divinity; their several Callings, Missions, Messages, Orders, Sects, Places, and Persons; their inchanted Potions, Ribbons, and Bracelets; their Declaration in Westminster-Hall, touching Heaven and Hell: And a Narrative of their present Actings and Extasies, for the sweeping away of our good Fundamental Laws like so many old Cobwebs. (With a Wood cut on the title page of The Shaking Ranters Ghost.)
London, Printed for G. Horton.
(Brit. Mus. E. 4)
A Serious Review of some Principles of the Quakers. FARNWORTH, Richard, of Balby, in Yorkshire.
The Scriptures VINDICATION, against the SCOTISH CONTRADICTORS. By one JOHN STALHAM, and as he saith Preacher of the Gospel at Edenborough in Scotland: and the other stiled, 4 Serious review of some Principles of the QUAKERS; wherein error is discovered, and truth defended: By P. E. and written with a pen at Edenborough, Printed in the year 1655, and a written name, as if it were the Printer called Peter English, but no printed name; and thus they shuffle, but laid open to their shame, and truth in this short answer is defended and cleared, and their error is discovered, and they ensnared, &c.
London: Printed for Giles Calvert, at the black Spread Eagle at the West end of Pauls.
The Great MISTERY of the Great Whore unfolded, &c. (Page 257.)
The Quaker's Fear; wonderful, strange, and true news from the famous town of Colchester, in Essex, shewing the manner how one James Parnell, a Quaker by profes- sion, took upon him to fast twelve days and twelve nights without any sustenance at all, and called the people that were his followers or disciples, and said that all the people of England that were not of their congregation were all damned creatures; also of his blasphemous life and scandalous death in the jayl at Colchester, this pre- sent month of April, 1656. A Ballad. (Black Letter.) With 8 Woodcuts. Broadside, 1656. 1 A Sad Caveat to all Quakers. Not to boast any more that they have God Almighty by the hand, when they have the Devil by the toe. Containing a true Narration of one Williom Pool an apprentice, & a known Quaker neer
Worcester, who on Friday, in last Febr. the 20, boasting that he had that day Christ by the hand, and must ac- cording to appointment go to him again, did on that evening by the temptation and impulsion of the Devil drown himself in the River. Together with the Judge- ment of the Coroner and Jury, who fo
Quakers who digge
most unpareleled presumption
who undertook to raise him again to me,
manner of it, and the words that at that time she uttered; The like whereof never heard in Christendome. (Black Letter, except Title page.)
London, Printed for W. Gilbertson, in Giltspur-street, without Newgate. 12mo. 1657. 16 pages
Note. W. Pool is said to have been an apprentice to Geo. Knight, of the Parish of St. Claius, in the City of Worcester.
HOSANNAH to the Son of DAVID: or A Testimony to the Lord's Christ. Offering it Self, indifferently, to all persons; though more especially intended for the People, who pass under the Name of QUAKERS, &C.
London, Printed by William Godbid.
The Great Mistery of the Great Whore unfolded, &c. (Page 219.)
Den Antixt ontdeckt-Antichrist discovered and laid open; or an answer to three pamphlets published without the Author's name, but in the Light the Author is discovered, judged, and cast out.
A true Relation of the Life, Conversation, Examination, Confession, and Iust deserved Sentence of James Naylor the grand Quaker of England. Who for his Blasphemous and abominable Opinions, and Practises, was whipt at a Cart's-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656, and thereto stand in the Pillory, and to have the letter B set upon his fore- head, and to be burnt through the toung with a hot Iron, and to be kept in Prison during life, without being
allowed any sustenance, but what he shall earne with his owne Labor. (Chiefly Black Letter.)
London, Printed for Thomas Vere at the Angell without Newgate. Small 12mo. 1657. 16 pages.
Note. With a curious frontispiece, with these words underneath, "The Manner how James Naylor stood in the Pillory, and was whipt from the Pallace-yard at Westminster, to the Royall Exchange in London, December the 18th, 1656."
The QUAKERS QUAKING. Or, the most just and deserved punishment inflicted on the person of JAMES NAYLOR for his most horrid blasphemies. Together with the Con- fession of his Associates, who were
As also the reasons why the further punishment of the said James Naylor was suspended on Saturday, Decemb. 20 and deferred by order of Parliament untill Saturday, Decemb. 27. He remains still a prisoner to Newgate, where many of his Associates do daily resort to him. To which is added, The severall damnable opinions of the said QUAKERS.
London, Printed for W. Gilbertson, at the Bible in Gilt- spur-street, without Newgate. 12mo. 1657.
Note. On the back of the Title page is a curious Wood-cut "The manner of James Naylor's standing in the Pillory, in the Pallace-yard, at West- minster."
-Twenty QUAKING QVERIES, Having been Clowded, and now Brought forth to Light, By Mad-Toм.
London, Printed for Robert Page, living in Barbican in three Pigeon-Alley.
Note. The first Query is, "Whether the first QUAKER did not spring out of a Monk's Belly ?" The 8th.-Whether George Fox did nothing else to that Holy Sister, than stroke her; when he cured her of the King's-Evil?
Some False Principles and errors discovered and refuted,—in answer to Samuel Eaton's Catechism.
James Nailor's RECANTATION, Penned, and directed by Himself, to all the People of the LORD, Gathered and Scattered. And may most fitly serve as an Antidote
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