BRADLEY, Samuel, of Southwark? a Baptist Te
A Reply to a Scandalous Paper. WHITEHEAD, George, of Orton in Westmoreland, last of induced
The AUTHORITY of the True Ministry, in Baptizing Spirit; and the Idolatry of such Men, as are doating & he Shadows, and Carnal Ordinances, and their Ignorance of Spirit's Baptism (of which, Water Baptism was but a figure) discovered.- -Being a Short Return to a Book, entituled, Á Reply to a Scandalous Paper, subscribed by one Samuel Bradley, a Baptist Teacher, as concerning a dispute that was between some of the people called QUAKERS, and some Bap- tists in Southwarke.
London, Printed for Robert Wilson, at the sign of the Black- Spread-Eagle and Windmil in Martin's l'Grand.
BRADSHAW, Ellis, of Bolton-le-Moors, Lancashire. A True RELATION of the Strange APPARITIONS seen in the Air, on Monday 25. February, in and about the Town of Bolton in the Mores, in the County of Lancaster at mid-day, to the amazement of the Beholders. Being a LETTER sent from ELLIS BRADSHAW of the same Town, to a Friend in London, with OBSERVATIONS thereupon, what probably they may signifie, and what use may be made. thereof.
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London, Printed for Tho. Brewster and Gregory Moule, and are to be sold at the three Bibles in the Poultry, under Mildreds Church. 4to. 1650. 1 The Quakers' Whitest Divell UNVAILED, And their sheeps cloathing pulled off, that their Woolvish inside may be easily discerned. In answer to a Letter subscribed Iames Naylor, A Professed Quaker.--Written by ELLIS BRADSHAW.
4to. Printed, Anno Dom. 1654. 1
NAYLOR, James, of Ardesloe, near Wakefield. The Railer Rebuked, in a reply to a paper subscribed Ellis Brad- shaw, who calls it The Quaker's Whitest Devil Unvailed: but hath discovered a dark Devil in Himself, as in his paper appears, replied by him who is called James Nailer.
4to. No Printer's name, place, or date. 1
FOX, George, Founder of the Society of Friends.
The Great MISTERY of the Great Whore unfolded, &c. (page 32). Folio. 1659.
The Quakers Quaking Principles examined and Refuted. In a briefe answer to some erroneous Tenents held forth by James Naylor in his answers unto Mr. Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. -Written by Ellis Brad- shawe.
London; Printed for Lodowicke Lloyd, and are to be sould at his shop at the Castle in Cornehill.
And I will bring enter es,
thamess Weighed in An Answer to a Book, called The Quaker's Quaking Principle, Examined and Refuted. Set forth by Ellis Bradshaw; And dedicated, as he saith, to his Highness the Lord Protector of England, Scotland, and Ireland, with the Dominions thereof; much boasted of by the Author, but as little worth, as the boast is great, &c. By a Friend to the Work of God, but an enemy to the Devil's work, where it is found and pleaded for, Called of the World James Naylor.
London, Printed for Giles Calvert, at the Black-Spread-Eagle, at the West-end of Pauls.
The Great MISTERY of the Great Whore unfolded, &c. (page 223). Folio. 1659.
The Conviction of JAMES NAYLOR, and his black spirit, demonstrated from his own confessions, lyes, evasions and contradictions in the maine points of Doctrine by him held forth against the truth. In answer to a Book of his called "Wickednesse weighed.". -Written by Ellis Brad- shawe.
London; Printed by M. S. for Lodowicke Lloyd, at the Castle in Cornwall (Cornhill). 4to. 1656. 7
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Note. At the end of this pamphlet is added, "A Postscript" to fill up a sheet, being, "A Catalogue of James Naylor's Lyes."
BRAGGE, Robert, Rector of Allhallows the Great, London. Of
Wadham College, Oxford. His Father was a Captain in the Parliament's Army. When Oxford was surrendered he went thither; and, as soon as he was capable, was chosen fellow. Coming afterwards to London, he settled in this Parish, and gathered a church, of which he con- tinued Pastor to the day of his death. He was a man of great humility and sincerity, and of a very peaceable temper. He died April 14, 1704, aged 77, as appears
from his tombstone in Bunhill Fields. He had a son in the ministry among the Dissenters who bore both his names, who succeeded Mr. Nath. Mather. Works.- Funeral Sermon for Mr. Venning.-Another for Mr. Wadsworth. He and Mr. Warham wrote an Epistle before a tract of Mr. Faldo's against Quakerism.-Palmer's Nonconformists' Memorial, vol. 1, p. 79.
BRAY, Thomas, a pious Divine was born at Marton, in Shrop- shire, in 1656. From the school of Oswestry he removed to Hart Hall, Oxford, where he took his degree of Bachelor of Arts, and then entered into Orders. Being recom- mended to the patronage of Lord Digby, he obtained in 1690 the Rectory of Sheldon, in Warwickshire, on which
he took his degree of Master of Arts. Here he composed his catechetical Lectures, the publication of which induced Bishop Compton to choose him to superintend the Church of Maryland, as his Commissary. This appointment he accepted, but before his departure he was careful to employ useful Missionaries, for whom he procured Parochial Libraries, as one method of rendering their labours more effectual. This judicious plan was after- wards extended to England and Wales, under the authority of an Act of Parliament. Previous to this, he took his Doctor's Degree, and it was by his exertions that the Society for the Propagation of the Gospel was founded. Having thus prepared the way for making the Office which he held serviceable to the great end in view, he sailed from England in 1699, and remained in America above 2 years to settle the Churches. In 1706 he accepted the Rectory of St. Botolph, Aldgate, from which time to his death in 1730 he laboured incessantly in works of piety, particularly in establishing and enlarging his favourite plan of Parochial Libraries, the Association for which is still in a flourishing state. Besides his Lectures, he published "A Martyrology," in folio; Bibliotheca Parochialis," 2 vols, 8vo.; and other works.-Biog. Britt. An ESSAY towards Promoting all Necessary and Useful Knowledge, both Dibine and Human, In all the Parts of His Majesty's Dominions, Both at Home and Abroad. By THOMAS BRAY, D.D.
London, Printed by E. Holt for Robert Clavel, at the Peacock in St. Pauls Church-Yard 4to. 1697.
Note.-At the end is an Advertisement of "Bibliotheca Parochialis,” 1 page.
A MEMORIAL representing the present State of RELIGION, on the Continent of North America. By Thomas Bray, D.D.
London, Printed by William Downing, for the Author. Folio. 1700.
WYETH, Joseph, of London.
REMARKS OnDr. Bray's Memorial, &c., with Brief Observations on some Passages in the Acts of his Visitation in MARYLAND, and on his Circular Letter to the Clergy there; subsequent to the said Visitation. By Joseph Wyeth.
London, Printed and sold by T. Sowle, in White-Hart- Court, in Gracious Street. 4to. 1701.
A Letter from Dr. Bray to such as have contributed towards propagating Christian Knowledge in the Planta- tions
WYETH, Joseph, of London.
An ANSWER to a LETTER from DR. BRAY, Directed to such as have contributed towards the Propagating Christian Knowledge in the Plantations. By Joseph Wyeth,
London, Printed and sold by T. Sowle, in White-Hart- Court, in Gracious Street. 4to. 1700.
Publick Spirit, Illustrated in the Life and Designs of the Reverend Thomas Bray, D.D., Late Minister of St. Botolph, without Aldgate.
London: Printed for J. Brotherton, at the Bible next Tom's Coffee House, in Cornhill. (Price One Shilling.)
Note.-At the end of this book there is "A List of the Associates of the late Dr. Bray."
BRECK, Edward, of Dorchester in New England.
Edward Breck to the Church of Christ at Rainforth, (Lanca- shire). With some Queries by Quakers. August 17th.
(Brit. Mus. E. 875.)
QUAKERS.
An ANSWER to a Scandalous Paper, wherein were some Queries given to be answered. And likewise, Therein is found many Lies and Slanders, and false accusations against those people whom he (and the World) calls Quakers. Dated from Dor- chester in New-England, August 17, 1655, subscribed Edward Breck, which was directed to a People at Rainforth in Lanca- shire, which he calls A Church of Christ.
London, Printed for Giles Calvert, at the Black Spread Eagle, neer the West end of Pauls. 4to. 1656. 5
BRIDGE, William, a Puritan Divine, was born in 1600. He was a Fellow of Emmanuel-College, Cambridge, where he took his Master's degree; and afterwards settled as a Minister at Norwich, till he was silenced for Non-con- formity, when he went to Rotterdam, and was chosen Pastor of an Independent Congregation. In 1642 he returned to England, and was appointed one of the West- minster Assembly. He had also the living of Great Yar- mouth, from which he was ejected after the Restoration, and died in 1670. His works, which are rigidly Cal- vinistic, were published in 2 vols. 4to.-Calamy.
Scripture LIGHT the most Sure LIGHT, Compared with 1, Revelations and Visions. 2. Natural, and Supernatural Dreams. 3. Impressions with, and without the Word. 4. Light and Law within. 5. Divine Providence. 6.
BRIDGE, William,-continued.
Christian Experience. 7, Humane Reason. 8. Judicial Astrology. By William Bridge, Preacher of the Gospel at Yarmouth.
London: Printed by Peter Cole in Leaden-Hall, and are to be sold at his Shop, at the sign of the Printing-Press in Cornhil, neer the Royal Exchange. 4to. 1656. WHITEHEAD, George, of. Orton, Westmoreland, last of London. The Law and Light WITHIN the most sure Rule, or Light, which sheweth the right use and end of the Scripture, manifested In opposition to several false Principles inserted in a Book Intituled Scripture Light the most sure Light, by William Bridge, the Great Pastor and Reverend Father, so accounted, of the Church at Yarmouth in NORFOLK, Confuted by George Whitehead.
4to. No Printer's name, place, or date. 1 Twenty one several Books of Mr. WILLIAM BRIDGE; sometime Fellow of Emmanuel Colledg in Cambridy, and now Pastor of the Church of Christ in Great Yarmouth in Norfolk. Collected into Two VOLUMES.
1. The Great Gospel Mystery of the Saints Comfort and Holiness, opened and ap plied from Christ's Priestly Office.
2. Satan's Power to Tempt; and Christ's Love to, and Care of, his People under Temptation.
8. Thankfulness required] in every con- dition.
4. Grace for Grace; or, the Over-flowing of Christ's Fulness received by all Saints.
5. The Spiritual Actings of Faith, through Natural Impossibilities.
6. Evangelical Repentance.
7. The Spiritual Life, and In-being of Christ in all Beleevers.
8. The Woman of Canaan.
9. The Saint's Hiding-place in time of God's Anger.
10. Christ's Coming is at our Midnight. 11. A Vindication of Gospel Ordinances. 12. Grace and Love beyond Gifts.
18, Scripture Light the most sure Light: Compared with, 1. Revelations and Visions, 2. Natural and Super- natural Dreams. 3. Impressions with and without Word. 4. Light and Law within. 5. Divine Provi- dence. 6. Christian Experience. 7. Humane Reason. 8. Judicial AB- trology. On 2 Pet. 1. 19.
14. Christ in Travel, and His Assurance of Issue,
15. A Lifting up for the Downcast, in case of, 1. Great Sin. 2. Weakness of Grace. 8. Miscarriage of Duties. 4. Want of Assurance. 5. Affliction. 6. Temptation. 7. Dissertion. 8. Unserviceableness. 9. Discourage- ments from the Condition itself. On Psal. 42. 11.
16. Sin against the Holy Ghost. 17. Sins of Infirmity.
18. The false Apostle tried and Discovered. 19. The Good and Means of Establishment. 20. The Great Things Faith can do.
21. The Great Things Faith can suffer.
London: Printed by Peter Cole, at the sign of the Printing- Press in Cornhil, neer the Royal Exchange. 4to. 1657.
BROADBRIM, Hezekiah. (A Fictitious Name.)
The SQUIB; or, A Word of Friendly Advice in the present Crisis of Affairs, To Joseph Priestley: Wherein the true Causes of the late RIOTS at Birmingham are traced to
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