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" But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. "
Dissertations on the Prophecies: Which Have Remarkably Been Fulfilled, and ... - Pagina 410
door Thomas Newton - 1803
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A reply to two deistical works, entitled 'The new trial of the witnesses ...

John Jones - 1824 - 304 pagina’s
...calculated to throw light on the reasoning of the same Apostle in his Epistle to the Romans : " For if through the offence of one many be dead, much more the grace of God, which is by one man, Jesus Christ, hath abounded unto many." chap. v. 15. pectation, he with...
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The Hopkinsian Magazine, Volume 1

1824 - 594 pagina’s
...Christ is not limited in its design to the doing away of the penalty of the one offence of Adam. *' For if through the offence of one many be dead; much more the grace of God and the gift by grace, which is by one man Jesus Christ, hath abounded unto many," Not satisfied...
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The Salvation of All Men Strictly Examined: And the Endless Punishment of ...

Jonathan Edwards - 1824 - 432 pagina’s
...transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one, many be dead ; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not...
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The theological reasoner, or The mysteries of divinity explained, by a ...

Theological reasoner - 1824 - 426 pagina’s
...following words, Paul to the Romans, v. 15 to 19, tf But not as the offence, so also is the gift ; for, if through the offence of one many be dead, much more the grace of God, and the gift which is by one man Jesus Christ, hath abounded unto many ; and., not as it was...
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The Unitarian Miscellany and Christian Monitor, Volume 6

Jared Sparks, Francis William Pitt Greenwood - 1824 - 356 pagina’s
...hath given assurance unto all men in that he hath raised him from the dead." Acts xvii. 31. — "For if through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one MAN, Jesus Christ, hath abounded unto many." Rom v....
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A Treatise on Christian Doctrine: Compiled from the Holy Scriptures Alone

John Milton - 1825 - 794 pagina’s
...than that from which he had fallen. Rom. v. 15. but not as the offence, so also is the free gift: for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many. v. 17. for...
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Scientia Biblica: Containing the New Testament, in the Original ..., Volume 2

William Carpenter - 1825 - 698 pagina’s
...world may become guilty before God, iii. 19. ь But not аз the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. Forasby...
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The Whole Works Of...Oliver Heywood Now First Collected, Revised & Arranged ...

Oliver Reywood - 1825 - 550 pagina’s
...conceive me:"* how shall I get this taint by natural birth taken off? But the gospel assures me, that, " If through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded to many." — Rom. v....
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The cottage Bible and family expositor; the authorized tr., with ..., Volume 3

Thomas Williams (Calvinist preacher) - 1825 - 972 pagina’s
...who is the figure of him that wag to come. L5 But not as the offence, so also is the free gift. For of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not...
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On the historical types contained in the Old Testament, 20 discourses ...

Temple Chevallier - 1826 - 460 pagina’s
...entered into the world, and death by sin." 0 "But not as the offence, so also is the free gift: for if, through the offence of one, many be dead; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not...
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