| Benedictus de Spinoza - 1928 - 324 pagina’s
...knowledge of the human body, in so far as he is considered as affected by many other ideas and not in so far as he constitutes the nature of the human mind, that is (Coroll., Prop, u, Part II.), the human mind has no knowledge of the human body. But the ideas... | |
| S. Paul Kashap - 1987 - 218 pagina’s
...Hence, the idea in my mind is bound to be inadequate. Spinoza expresses this in his terms by saying: "When we say that God has this or that idea, not merely insofar as He forms the nature of the human mind, but insofar as He has at the same time with the human... | |
| Margaret Dauler Wilson - 1999 - 550 pagina’s
...Spinoza might intend the following distinction: the ideas of ideas belonging to the human mind are in God in so far as he constitutes the nature of the human mind, whereas the ideas of ideas of non-human minds are in God but not in so far as he constitutes these... | |
| David M. Rosenthal - 2000 - 336 pagina’s
...that is to say (Corol. Prop. 11, pt. 2), since the knowledge of the human body is not related to God in so far as He constitutes the nature of the human mind, therefore the knowledge of the mind is not related to God in so far as He constitutes the essence of... | |
| Genevieve Lloyd - 2001 - 412 pagina’s
...Spinoza might intend the following distinction: the ideas of ideas belonging to the human mind are in God in so far as he constitutes the nature of the human mind, whereas the ideas of ideas of nonhuman minds are in God but not in so far as he constitutes these minds.... | |
| Benedict de Spinoza - 2006 - 465 pagina’s
...through the nature of the human mind, or in so far as he constitutes the essence o£ the human mind ; and when we say that God has this or that idea , not only in so far as he constitutes the essence of the human mind, but also in so far as he, simultaneously... | |
| Bernadette Bensaude-Vincent, William R. Newman - 2007 - 341 pagina’s
...explicated through the nature of the human mind, or insofar as he constitutes the essence of the human mind. And when we say that God has this or that idea, not only insofar as he constitues the nature of the human mind, but insofar as he has at the same time... | |
| |