 | 1908 - 768 pagina’s
...PROP. XXXVI. The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in: so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words,... | |
 | 1908 - 768 pagina’s
...that the human mind perceives this or that, we make the assertion, that God has this or that idea, not in so far as he is infinite, but in so far as he is displayed through the nature of the human mind, or in so far as he constitutes the essence of the... | |
 | James Lindsay - 1909 - 402 pagina’s
...inculcates. " The mind's intellectual love of God," says Spinoza, " is the very love wherewith God loves Himself, not in so far as He is infinite, but in so...expressed by the essence of the human mind, considered under the form of eternity ; that is, the mind's intellectual love of God is part of the infinite love... | |
 | Benjamin Rand - 1909 - 832 pagina’s
...PROP. XXXVI. The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words,... | |
 | Francis Rolt-Wheeler - 1909 - 330 pagina’s
...the attributes of God. Prop. ix. The idea of an individual thing actually existing is caused by God, not in so far as he is infinite, but in so far as he is considered as affected by another idea of a thing actually existing, of which he is the cause, in... | |
 | William Hale White - 1910 - 400 pagina’s
...after death." The intellectual love of the mind towards God is the very " love with which He loves Himself, not in so far as He is infinite, but in so far as He can be manifested through the essence of the human mind, considered under the form of eternity; that is to... | |
 | Mary Whiton Calkins - 1910 - 618 pagina’s
...saying, not that one thought or motion depends on another thought or motion, but that it depends on " God not in so far as he is infinite, but in so far as he is considered as affected by another idea of a particular, actually existing thing" (Pt. II., Prop.... | |
 | 1912 - 770 pagina’s
...of God. When, therefore, we say that the human mind perceives this or that, we say merely that God, not in so far as he is infinite, but in so far as he is manifested by the nature of the human mind, that is, in so far as he constitutes the essence of... | |
 | Benjamin Rand - 1912 - 766 pagina’s
...mind also. In the second place, it does not follow that this idea or knowledge of the mind is in God in so far as he is infinite, but in so far as he is affected by another idea of an individual thing (9). But the order and connection of ideas is the... | |
 | William Samuel Johnson - 1915 - 136 pagina’s
...And We will! The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words,... | |
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God loves himself, not in: so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite... 
