 | Central Conference of American Rabbis - 1927 - 510 pagina’s
...mind perceives this or that thing, we say nothing else than that God has this or that idea; not indeed in so far as He is infinite, but in so far as He is manifested through the nature of the human mind, or in so far as He forms the essence of the human mind." (Prop.... | |
 | Benedictus de Spinoza - 1928 - 360 pagina’s
...consequently man, preserves his being is the very power of God or nature (Coroll., Prop. 24, Part I.), not in so far as he is infinite, but in so far as he can be explained through actual human essence (Prop. 7, Part III.). Therefore the power of man, in... | |
 | Benedictus de Spinoza - 1928 - 324 pagina’s
...and cannot be conceived save in so far as we have regard for the sole nature of man, or rather for God, not in so far as he is infinite, but in so far alone as he is the cause of man's existence, is obvious from the fourth proposition of this part. And... | |
 | 1947 - 404 pagina’s
...mind perceives this or that thing, we say nothing else than that God has this or that idea; not indeed in so far as He is infinite, but in so far as He is manifested through the nature of the human mind, or in so far as He forms the essence of the human mind. . . .... | |
 | Frederick Charles Copleston - 1957 - 384 pagina’s
...love of God'.1 This intellectual love of God is 'the very love of God with which God loves Himself, not in so far as He is infinite but in so far as He can be expressed through the essence of the human mind considered under the species of eternity'.2... | |
 | Miguel de Unamuno - 1977 - 580 pagina’s
..."The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other... | |
 | M. J. Inwood - 1983 - 608 pagina’s
...127 The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other... | |
 | Lucia Lermond - 1988 - 108 pagina’s
...infinite interdeterminations. The idea of an individual thing actually existing has God for a cause, not in so far as He is infinite, but in so far as He is considered to be affected by another idea of an individual thing actually existing, of which idea also... | |
 | David A. Dilworth - 1989 - 252 pagina’s
..."The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other... | |
 | Friedrich Heinrich Jacobi - 1994 - 1398 pagina’s
...absolute thought. *52. Eth., Part 1 1, P. 9: "The idea of an actually existing singular thing is caused by God, not in so far as he is infinite, but in so far as he is considered as affected by another idea of an actually existing thing, of which he is the cause, in... | |
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God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love,... 
