 | Paul Janet, Gabriel Séailles - 1902 - 402 pagina’s
...Therefore, to each mode of the divine extension there must correspond a mode of the divine thought ; the order and connection of ideas is the same as the order and connection of things (Eth. II, Prop. VII.). ". . . Substance thinking and substance extended are one and the same substance,... | |
 | Arthur Stone Dewing - 1903 - 358 pagina’s
...interesting proposition in the second part of the "Ethics," dealing with the nature and origin of mind. " The order and connection of ideas is the same as the order and connection of things." 30 This proposition is also important in connection with the controversy concerning the realistic or... | |
 | Horatio Willis Dresser - 1903 - 468 pagina’s
...farther and declared that there is complete, universal parallelism between thought and extension, so that the order and connection of ideas is the same as the order and connection of things. But he held that there is absolutely no causal connection between mind and body.2 Then, in due course,... | |
 | George Stuart Fullerton - 1904 - 652 pagina’s
...extension. Each corporeal thing has corresponding to it a mental thing that we may call its idea, and " the order and connection of ideas is the same as the order and connection of things." But, we may ask, why should ideas and things thus correspond ? How are we to explain this concomitance... | |
 | James Iverach - 1904 - 280 pagina’s
...our own body is primary, and the idea of an external body is through an affection of our body, for the " order and connection of ideas is the same as the order and connection of causes." In imagination we picture states of our own bodies, and interpret them as results of the action... | |
 | Denton Jaques Snider - 1904 - 854 pagina’s
...correspondence and consubstantiality). (3) This is uttered by Spinoza in one of his most striking propositions: "The order and connection of ideas is the same as the order and connection of objects" (II, Prop. 7). But what causes this complete correspondence between two opposite and mutually... | |
 | Elmer Ellsworth Powell - 1906 - 390 pagina’s
...certainly designates absoluta cogitatio. For example, in the corollary to the ever recurring proposition, "The order and connection of ideas is the same as the order and connection of things," idea Dei and natura Dei are put on the same plane : ' ' God 's power of thinking [of producing thought-modes]... | |
 | William Lowe Walker - 1906 - 510 pagina’s
...significance of this great truth is not so generally apprehended as it ought to be. Spinoza said long ago that the order and connection of ideas is the same as the order and connection of things. In Mr. Spencer's teaching it is a distinctive element — one now widely acknowledged — that all... | |
 | Elmer Ellsworth Powell - 1906 - 398 pagina’s
...certainly designates absoluta cogitatio. For example, in the corollary to the ever recurring proposition, "The order and connection of ideas is the same as the order and 1 Korte Verhandeling, Aanbangsel, p. 102. 'See p. 151. connection of things," idea Dei and natura Dei... | |
 | Percival Richard Cole - 1907 - 130 pagina’s
...the parallelism suggested by the Leibnitzian pre-established harmony or the Spinozistic doctrine that the order and connection of ideas is the same as the order and connection of things. 5 5. The relation of Herbart to Fichte and Schelling. To Fichte and Schelling the unknowable residuum... | |
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But (II. vii.) the order and connection of ideas is the same as the order and connection of causes... 
