 | David B. Updegraff - 1892 - 624 pagina’s
...suffer as a faithful witness to the holiness of God and the sinfulness of man, but more than that, "it pleased the Lord to bruise him," and to " make his soul an offering for sin." There is a moral theory of the death of Christ that impeaches the divine truth about it. It is that... | |
 | Milton Spenser Terry - 1893 - 144 pagina’s
...establishes a new covenant with many, and, to use the language of Isaiah (liii, 10), it pleases Jehovah to bruise him and to make his soul an offering for sin, and so to supersede and do away the temple sacrifices. The end of that eventful heptade is signalized... | |
 | Milton Spenser Terry - 1903 - 220 pagina’s
...sprinkling of blood. One may appropriately say, in the language of Isa. liii, 10, "It pleased Jehovah to bruise him and to make his soul an offering for sin." The institution of the new covenant of his gospel, like 1 The use made of this passage from Jeremiah... | |
 | Milton Spenser Terry - 1907 - 636 pagina’s
...sprinkling of blood. One may appropriately say, in the language of Isa. liii, 10, "It pleased Jehovah to bruise him and to make his soul an offering for sin." The institution of the new covenant of his gospel, like that of the old covenant of Mount Sinai, was... | |
 | Curtis Hutson - 1979 - 32 pagina’s
...the world, that he gave his only begotten Son. . . ." Isaiah 53:10: "It pleased the Lord [Jehovah] to bruise him" and to "make his soul an offering for sin." Romans 8:32: "He that spared not his own Son, but delivered him up for us all, how shall he not with... | |
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Lord to bruise him, and to make his soul an offering for sin:' Isa. liii. 1 — 10. ' For us,' also, ' he gave himself, 
