 | Benjamin Rand - 1909 - 832 pagina’s
...is infinite, nor in so far as he is affected by the ideas of very many particular things, but only in so far as he constitutes the essence of the human mind. Note II. — From all that has been said above it is clear, that we, in many cases, perceive and form... | |
 | Benjamin Rand - 1912 - 766 pagina’s
...knowledge of the mind (20) follows in God in the same way, and is referred to God in the same way, as the idea or knowledge of the body. But since (19)...body receives involve the nature of the human body itself (16), that is (13), they agree with the nature of the mind; hence the knowledge of these ideas... | |
 | 1912 - 770 pagina’s
...ideas of the modifications of the body are ha the human mind (12), that is (11, cor.), they are in God, in so far as he constitutes the essence of the human mind. Hence, the ideas of these ideas are in God, in so far as he has a knowledge, or idea, of the human... | |
 | Benedictus de Spinoza - 1928 - 324 pagina’s
...human body is not referred to God in so far as he constitutes the nature of the human mind, therefore neither is the knowledge of the mind referred to God...he constitutes the essence of the human mind, and therefore (same Coroll., Prop, n, Part II.) the human mind thus far has no knowledge of itself. Then... | |
 | Benedictus de Spinoza - 1928 - 360 pagina’s
...modifications of the body are in the human mind (Prop. 12, Part II.), that is (Coroll., Prop. n, Part II.), in God in so far as he constitutes the essence of the human mind. Therefore, the ideas of these ideas are in God, in so far as he has the knowledge or idea of the human... | |
 | Lucia Lermond - 1988 - 108 pagina’s
...the intellect of God (corol. prop. 1 1 , II). All ideas are true in God (prop. 32, II). All ideas in God in so far as He constitutes the essence of the human mind are in us true (dem. prop. 34, II). Man's power to understand truly is, then, the unimpeded agency... | |
 | James M. Byrne - 1997 - 272 pagina’s
...so far as he is infinite, but in so far as he is explained through the nature of the human mind, or in so far as he constitutes the essence of the human mind, has this or that idea.4 The rejection of Cartesian dualism in the first quotation is immediately evident,... | |
 | David M. Rosenthal - 2000 - 336 pagina’s
...the body are in the human mind (Prop. 12, pt. 2), that is to say, in God (Corol. Prop. 11, pt. 2), in so far as He constitutes the essence of the human mind; therefore, the ideas of these ideas will be in God in so far as He has the knowledge or idea of the... | |
 | John Leslie - 2003 - 252 pagina’s
...has this or that idea'. Spinoza, Wilson comments, distinguishes the knowledge of objects available to God 'in so far as he constitutes the essence of the human mind' (or, as I prefer to put it, in those regions of the divine mind that themselves are human minds) from... | |
 | Benedict de Spinoza - 2006 - 465 pagina’s
...body is not referred to God, in so far as he constitutes the nature of the human mind ; therefore, neither is the knowledge of the mind referred to God,...far as he constitutes the essence of the human mind; therefore (by the same Coroll. II. xi.), the human mind thus far has no knowledge of itself. Further... | |
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... referred to God, in so far as he constitutes the essence of the human mind; therefore (by the same Coroll. 
