 | Elmer Ellsworth Powell - 1906 - 398 pagina’s
...essence of the human mind, has this or that idea. And when we say God has this or that idea not merely in so far as he constitutes the nature of the human mind, but in so far as at the same time with the human mind he has also the idea of another thing, then we... | |
 | Benjamin Rand - 1912 - 766 pagina’s
...the human body, or knows the human body, in so far as he is affected by many other ideas ; and not in so far as he constitutes the nature of the human mind; that is (n, cor.}, the human mind does not know the human body. But the ideas of the modifications of the body... | |
 | 1912 - 770 pagina’s
...know the body itself; that is (11, cor.}, since the knowledge of the human body is not referred to God, in so far as he constitutes the nature of the human mind; neither is the knowledge of the mind referred to God, in so far as he constitutes the essence of the... | |
 | Benjamin Rand - 1912 - 772 pagina’s
...of the human mind, has this or that idea; and when we say that God has this or that idea, not merely in so far as he constitutes the nature of the human mind, but in so far as besides the human mind he has also the idea of another thing, we say the human mind... | |
 | Benedictus de Spinoza - 1928 - 324 pagina’s
...the human mind has no knowledge of the human body. But the ideas of the modifications of the human body are in God, in so far as he constitutes the nature of the human mind, or the human mind perceives those modifications (Prop. 12, Part II.), and consequently (Prop. 16, Part... | |
 | Benedictus de Spinoza - 1928 - 360 pagina’s
...body, that is (Coroll., Prop. 1r, Part II.), since the knowledge of the human body is not referred to God in so far as he constitutes the nature of the human mind, therefore neither is the knowledge of the mind referred to God in so far as he constitutes the essence... | |
 | Margaret Dauler Wilson - 1999 - 550 pagina’s
...that Spinoza might intend the following distinction: the ideas of ideas belonging to the human mind are in God in so far as he constitutes the nature of the human mind, whereas the ideas of ideas of non-human minds are in God but not in so far as he constitutes these... | |
 | David M. Rosenthal - 2000 - 336 pagina’s
...things. in so far as He forms the nature of the human mind; that is to say (Corol. Prop. 1 1, pt. 2), the human mind does not know the human body. But the...modifications of the body are in God in so far as He forms the nature of the human mind; that is to say (Prop. 12, pt. 2), the human mind perceives these... | |
 | Roger Ariew, Eric Watkins - 2000 - 326 pagina’s
...other ideas, and not insofar as he constitutes the nature of the human mind; that is (Cor. Pr. 11, II), the human mind does not know the human body. But the ideas of the affections of the body are in God insofar as he does constitute the nature of human mind; ie, the human... | |
 | Genevieve Lloyd - 2001 - 412 pagina’s
...that Spinoza might intend the following distinction: the ideas of ideas belonging to the human mind are in God in so far as he constitutes the nature of the human mind, whereas the ideas of ideas of nonhuman minds are in God but not in so far as he constitutes these minds.... | |
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God has the idea of the human body, or knows the human body, in so far as he is affected by very many other ideas, and not in so far as he constitutes the nature of the human mind; that is (by II. 
