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" The order and connection of ideas is the same as the order and connection of things. "
Benedict de Spinoza: His Life, Correspondence, and Ethics - Pagina 475
door Robert Willis - 1870 - 647 pagina’s
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Tractatus de Intellectus Emendatione: Et de Via, Qua Optime in Veram Rerum ...

Benedictus de Spinoza - 1895 - 62 pagina’s
...idea follow the order of the object in nature, or, in other words, our ideas are those of nature. " The order and connection of ideas is the same as the order and connection of things " (Ethic, Prop. vii. pt. 2). Spinoza's doctrine is that the mind is not a tablet upon which...
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Library of the World's Best Literature, Ancient and Modern, Volume 35

Charles Dudley Warner - 1896
...which makes this seem true, when our mind and bodies appear to interact, is due to the principle that " The order and connection of ideas is the same as the order and connection of things," owing precisely to the parallelism of the attributes. • Hence just when a given physical...
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Library of the World's Best Literature: A-Z

Charles Dudley Warner, Hamilton Wright Mabie, Lucia Isabella Gilbert Runkle, George Henry Warner, Edward Cornelius Towne - 1897
...which makes this seem true, when our mind and bodies appear to interact, is due to the principle that " The order and connection of ideas is the same as the order and connection of things," owing precisely to the parallelism of the attributes. Hence just when a given physical state...
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On Spinozistic Immortality

George Stuart Fullerton - 1899 - 154 pagina’s
...extension. Each corporeal thing has corresponding to it a mental thing, which may be called its idea ; and the order and connection of ideas is the same as the order and connection of the things they represent.3 Thus, notwithstanding the fact that ideas and things are wholly different,...
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A History of Modern Philosophy: A Sketch of the History of ..., Volume 1

Harald Høffding - 1900
...psycho-physical doctrine of identity, which is expressed in his doctrine of attributes. When he asserts that " the order and connection of ideas is the same as the order and connection of things " (Ethica, ii. 7) this proposition is ambiguous, since it may be understood in an epistemological...
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Improvement of the Understanding: Ethics and Correspondence of Benedict de ...

Benedictus de Spinoza - 1901 - 427 pagina’s
...necessity as ideas follow (according to what we have shown) from the attribute of thought. PROP. VII. The order and connection of ideas is the same as the order and connection of things. Proof. — This proposition is evident from Part i., Ax. iv. For the idea of everything that...
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History of the Problems of Philosophy, Volume 2

Paul Janet, Gabriel Séailles - 1902
...Therefore, to each mode of the divine extension there must correspond a mode of the divine thought ; the order and connection of ideas is the same as the order and connection of things (Eth. II, Prop. VII.). ". . . Substance thinking and substance extended are one and the same...
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Man and the Divine Order: Essays in the Philosophy of Religion and in ...

Horatio Willis Dresser - 1903 - 448 pagina’s
...farther and declared that there is complete, universal parallelism between thought and extension, so that the order and connection of ideas is the same as the order and connection of things. But he held that there is absolutely no causal connection between mind and body.2 Then, in...
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Introduction to the History of Modern Philosophy

Arthur Stone Dewing - 1903 - 346 pagina’s
...interesting proposition in the second part of the "Ethics," dealing with the nature and origin of mind. " The order and connection of ideas is the same as the order and connection of things." 30 This proposition is also important in connection with the controversy concerning the realistic...
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Descartes, Spinoza and the New Philosophy

James Iverach - 1904 - 245 pagina’s
...our own body is primary, and the idea of an external body is through an affection of our body, for the " order and connection of ideas is the same as the order and connection of causes." In imagination we picture states of our own bodies, and interpret them as results of the action of...
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