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Boeken Boek 91 - 100 van 104 over The order and connection of ideas is the same as the order and connection of things..
" The order and connection of ideas is the same as the order and connection of things. "
Benedict de Spinoza: His Life, Correspondence, and Ethics - Pagina 475
door Robert Willis - 1870 - 647 pagina’s
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Nietzsche as Philosopher

Arthur C. Danto, Professor Arthur Danto - 1965 - 250 pagina’s
...another. Another example might be, though I am not as certain of it as I would like, Spinoza's dictum that the order and connection of ideas is the same as the order and connection of things, where again the realist premiss is that ideas can represent reality only if they have the same...
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Kierkegaard's Philosophy of Becoming: Movements and Positions

Clare Carlisle - 2012 - 186 pagina’s
...observer trying to render intelligible the movements and changes occurring in the objects around him. That "the order and connection of ideas is the same as the order and connection of things" is a basic tenet of Spinoza's philosophy, and this integration of being and thinking within...
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Panpsychism in the West

David Skrbina - 2005 - 314 pagina’s
...events.2" These two chains of events track each other identically, one to one, and run forever in parallel. "The order and connection of ideas is the same as the order and connection of things." (IIP/)21 Why is this the case? Because the thing and the corresponding idea are really the...
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Oxford Studies in Early Modern Philosophy, Volume 2

Daniel Garber, Steven M. Nadler - 2005 - 262 pagina’s
...substance in two radically different terms, its essential unity is not sacrificed. As Spinoza says,'The order and connection of ideas is the same as the order and connection of things' (EIIP7). Because he thought that substance is capable of being perceived in two different ways,...
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Nietzsche's Epic of the Soul: Thus Spoke Zarathustra

T. K. Seung - 2005 - 370 pagina’s
...mind to divine mind mirrors the relation of human body to divine body. He says, "The order and the connection of ideas is the same as the order and connection of things [bodies]" (Ethics, pt. 2, prop. 7). Our bodies are individual objects only from the individual...
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Philosophy of the Encounter: Later Writings, 1978-87

Louis Althusser, François Matheron, Olivier Corpet - 2006 - 299 pagina’s
...parallelism of thought and the body,28 which is still only parallelism, since, here as in all things, 'the order and connection of ideas is the same as the order and connection of things'.29 In sum, a parallelism without encounter, yet a parallelism that is already, in itself, encounter...
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Improvement of the Understanding, Ethics and Correspondence

Benedict de Spinoza - 2006 - 464 pagina’s
...necessity as ideas follow (according to what we have shown) from the attribute of thought. PROP. VII. The order and connection of ideas is the same as the order and connection of things. Proof. — This proposition is evident from Part i., Ax. iv. For the idea of everything that...
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Philosophy at the Edge of Chaos: Gilles Deleuze and the Philosophy of Difference

Jeffrey A. Bell - 2006 - 292 pagina’s
...a bodily process of selecting against difference. This follows both from the fact that for Spinoza 'the order and connection of ideas is the same as the order and connection of things' (2P7) and from his understanding of appetite as the striving to persevere, a striving that...
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Consciousness: From Perception to Reflection in the History of Philosophy

Sara Heinämaa, Vili Lähteenmäki, Pauliina Remes - 2007 - 366 pagina’s
...things may be conceived as thinking. On the supposition that "idea" equals "proposition", the claim that the "order and connection of ideas is the same as the order and connection of things" (IIP7) becomes "the order and connection of propositions is the same as the order and connection...
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The Mathematics of Novelty: Badiou's Minimalist Metaphysics

Sam Gillespie - 2008 - 159 pagina’s
...definition of the mind as the idea of the body is usually received. But if one acknowledges the theorem that 'the order and connection of ideas is the same as the order and connection of things' (Spinoza's Ethics, Bk II, prop. 7, p. 451), how can one then account for the intellect being...
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