 | Benedictus de Spinoza - 1928 - 324 pagina’s
...Corollary ......... 42 Note 43 IX. The idea of an individual thing actually existing baa God for its cause, not in so far as he is infinite, but in so far as he is considered as affected by the idea of another individual thing actually existing of which also God... | |
 | Benedictus de Spinoza - 1928 - 360 pagina’s
...cannot be conceived save in so far as we have regard for the sole nature of man, or rather for God, not in so far as he is infinite, but in so far alone as he is the cause of man's existence, is obvious from the fourth proposition of this part. And... | |
 | 1947 - 404 pagina’s
...mind perceives this or that thing, we say nothing else than that God has this or that idea; not indeed in so far as He is infinite, but in so far as He is manifested through the nature of the human mind, or in so far as He forms the essence of the human... | |
 | Frederick Charles Copleston - 1957 - 384 pagina’s
...'intellectual love of God'.1 This intellectual love of God is 'the very love of God with which God loves Himself, not in so far as He is infinite but in so far as He can be expressed through the essence of the human mind considered under the species of eternity'.2 In fact, 'the love... | |
 | Miguel de Unamuno - 1977 - 580 pagina’s
...And that: "The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words,... | |
 | M. J. Inwood - 1983 - 608 pagina’s
...Spinoza: 127 The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words,... | |
 | Lucia Lermond - 1988 - 108 pagina’s
...infinite interdeterminations. The idea of an individual thing actually existing has God for a cause, not in so far as He is infinite, but in so far as He is considered to be affected by another idea of an individual thing actually existing, of which idea... | |
 | David A. Dilworth - 1989 - 252 pagina’s
...concludes: "The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words,... | |
 | Friedrich Heinrich Jacobi - 1994 - 1398 pagina’s
...thought. *52. Eth., Part 1 1, P. 9: "The idea of an actually existing singular thing is caused by God, not in so far as he is infinite, but in so far as he is considered as affected by another idea of an actually existing thing, of which he is the cause,... | |
 | James M. Byrne - 1997 - 272 pagina’s
...and thus when we say that the human mind perceives this or that, we say nothing else than that God, not in so far as he is infinite, but in so far as he is explained through the nature of the human mind, or in so far as he constitutes the essence of the... | |
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God loves himself, not in: so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite... 
