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" The order and connection of ideas is the same as the order and connection of things. "
Benedict de Spinoza: His Life, Correspondence, and Ethics - Pagina 473
door Robert Willis - 1870 - 647 pagina’s
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Ethic Demonstrated in Geometrical Order and Divided Into Five Parts, which ...

Benedictus de Spinoza - 1883 - 354 pagina’s
...same necessity the objects of ideas follow and are concluded from their attributes. PROP. VII. — The order and connection of ideas is the same !• as the order and connection of things. This is evident from Ax. 4, pt. 1. For the idea of anything caused depends upon a knowledge...
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Ethic Demonstrated in Geometrical Order: And Divided Into Five Parts, which ...

Benedictus de Spinoza - 1883 - 348 pagina’s
...same necessity the objects of ideas follow and are concluded from their attributes. PROP. VII.—The order and connection of ideas is the same as the order and connection of things. This is evident from Ax. 4, pt. I. For the idea of anything caused depends upon a knowledge...
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The history of civilisation in Scotland, Volume 3

John Mackintosh - 1884 - 538 pagina’s
...of the Ethics treats on the power of the understanding or human freedom. He repeats Ms doctrine that the order and connection of ideas is the same as the order of things.25 Spinoza's aim in this part is mainly to expound the relation between emotion and reason,...
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Types of Ethical Theory, Volume 1

James Martineau - 1885 - 516 pagina’s
...do so, as each is but another aspect of the same reality. For them also, accordingly, it holds, that the order and connection of ideas is the same as the order and connection of things. Though the ' things,' or modifications of the other attributes, are foreign to us, we share...
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The Chief Works of Benedict de Spinoza: De intellectus emendatione. Ethica ...

Benedictus de Spinoza - 1891 - 470 pagina’s
...objects, or the things perceived, but God himself, in so far as he is a thinking thing . . 83 Prop. VII. The order and connection of ideas is the same as the order anel connection of things ..... 66 Prop. VI. Ihe modes of any given attribute are causedby Goel, in...
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A History of Modern Philosophy: (From the Renaissance to the Present)

Benjamin Chapman Burt - 1892 - 376 pagina’s
...v.). Though extension and thought, body and mind, are independent of one another, or do not interact, the order and connection of ideas is the same as the order and connection of things (Prop. vii. Part ii.) ; Mind and body are but two corresponding sides of the same thing ; any...
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The Spirit of Modern Philosophy: An Essay in the Form of Lectures

Josiah Royce - 1892 - 550 pagina’s
...There is, however, no real influence of body over mind, or the reverse. The two are just parallel. The order and connection of ideas is the same as the order and connection of things. Just so far as your bodily life extends, so far and no further, in the mental world, extends...
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The Philosophy of Spinoza as Contained in the First, Second, and Fifth Parts ...

Benedictus de Spinoza - 1892 - 222 pagina’s
...things are so related as to make a knowledge of things possible. The formal proof of the statement that the order and connection of ideas is the same as the order and connection of things (II, 7) is plainly illegitimate, in that what is to be proved is simply assumed with the doubtful...
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The Philosophical Review, Volume 1

Jacob Gould Schurman, James Edwin Creighton, Frank Thilly, Gustavus Watts Cunningham - 1892 - 776 pagina’s
...to deduce from the " notions common to all men " the properties of things, in full confidence that " the order and connection of ideas is the same as the order and connection of things." The artistic way of regarding things is, according to the authors, the method of the third...
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The Philosophy of Spinoza as Contained in the First, Second, and Fifth Parts ...

Benedictus de Spinoza - 1892 - 222 pagina’s
...things are so related as to make a knowledge of things possible. The formal proof of the statement that the order • and connection of ideas is the same as the order and j connection of things (II, 7) is plainly illegitimate, in that what is to be proved is simply assumed...
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